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ight, however, such a lack of specification appears wofully incompatible with any intelligible transmission of ideas. So communistic a want of discrimination between the meum and the tuum--to say nothing of the claims of a possible third party--would seem to be as fatal to the interchange of thoughts as it proves destructive to the trafficking in commodities. Such, nevertheless, is not the result. On the contrary, Japanese is as easy and as certain of comprehension as is English. On ninety occasions out of a hundred, the context at once makes clear the person meant. In the very few really ambiguous cases, or those in which, for the sake of emphasis, a pronoun is wanted, certain consecrated expressions are introduced for the purpose. For eventually the more complex social relations of increasing civilization compelled some sort of distant recognition. Accordingly, compromises with objectionable personality were effected by circumlocutions promoted to a pronoun's office, becoming thus pro-pronouns, as it were. Very noncommittal expressions they are, most of them, such as: "the augustness," meaning you; "that honorable side," or "that corner," denoting some third person, the exact term employed in any given instance scrupulously betokening the relative respect in which the individual spoken of is held; while with a candor, an indefiniteness, or a humility worthy so polite a people, the I is known as "selfishness," or "a certain person," or "the clumsy one." Pronominal adjectives are manufactured in the same way. "The stupid father," "the awkward son," "the broken-down firm," are "mine." Were they "yours," they would instantly become "the august, venerable father," "the honorable son," "the exalted firm." [1] Even these lame substitutes for pronouns are paraded as sparingly as possible. To the Western student, who brings to the subject a brain throbbing with personality, hunting in a Japanese sentence for personal references is dishearteningly like "searching in the dark for a black hat which is n't there;" for the brevet pronouns are commonly not on duty. To employ them with the reckless prodigality that characterizes our conversation would strike the Tartar mind like interspersing his talk with unmeaning italics. He would regard such discourse much as we do those effusive epistles of a certain type of young woman to her most intimate girl friends, in which every other word is emphatically underlined. For the most
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