[Footnote 39: Cf. "Mem." I. ii. 49.]

[Footnote 44: {eipein auton [autos(?)]}, i.e. "according to
Hermiogenes."]

[Footnote 45: Or, "must have a heavy load on their minds in the
consciousness of their impiety and injustice."]

[Footnote 40: {sunagoreuein}, L. and S. cf Thuc. vi. 6, "partisans,"
viii. 84, "pleaded the case of" (Jowett).]

[Footnote 41: Or, "laid the greatest stress of not being guilty of
impiety"; "attached the greatest importance to the fact that he was
never guilty of impiety."]

[Footnote 42: {upotimasthai}. See L. Dind. cf. Cic. "Orat." i. 54; the
technical word is {antitimasthai}. Cf. Plat. "Apol." 36 D; Diog. Laert.
ii. 41. These authorities tell a different story. Why should these
stories, if true, as no doubt they were, be omitted?]

[Footnote 43: Cf. Plat. "Crit." 44 B.]

[Footnote 46: Cf. "Mem." I. ii. 62.]

[Footnote 47: See Plat. "Rep." iii. 413 A.]

[Footnote 48: Cf. "Mem." IV. viii. 9, 10; ib. IV. ii. 3. See Plat.
"Rep." v. 476 D, {exomen ti paramutheisthai auton}; and "Hunting," i.
11. The story of Palamedes is told by Ovid, "Met." xiii. 5.]

[Footnote 49: Cf. Plat. "Apol." 25 D, {poteron eme eisageis deuro os
diaphtheironta tous neous kai poneroterous poiounta ekonta e akonta}.]

[Footnote 50: {omologoumenos}. For the use of the word L. Dind. cf.
Diog. Laert. vii. 87, {dioper protos o Zenon en to peri anthropou
phuseos telos eipe to omologoumenos te phusei zen} (Cicero's "naturae
convenienter vivere," L. and S.), whereas the regular Attic use is
different. Cf. "Oec." i. 11, {kai omologoumenos ge o logos emin khorei}
= "consentanea ratione." "Our argument runs on all-fours." Plat. "Symp."
186 B, {to nasoun omologoumenos eteron te kai anomoion esti}, "ut inter
omnes convenit."]

[Footnote 51: "Why precisely now?"]

[Footnote 52: Cf. "Mem." III. xi. 17; Plut. "Cato min." 46 (Clough, iv.
417). See Cobet, "Pros. Xen." s.n.; cf. Plat. "Symp." 173; "Phaed." 54
A, 117 D; Aelian, "V. H." i. 16; Heges. "Delph." ap. Athen. xi. 507.]

[Footnote 53: Diog. Laert. ii. 5. 35, ascribes the remark to Xanthippe,
and so Val. Max. 7. 2, Ext. 1.]

[Footnote 54: See Plat. "Phaed." 89 B, where a similar action is
attributed to Socrates in the case of Phaedo (his beloved disciple). "He
stroked my head and pressed the hair upon my neck--he had a way of
playing with my air; and then he said: 'To-morrow, Phaedo, I suppose
that these fair locks of yours will be severed.'"]

[Footnote 55: Son of A