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Carolina I have seen outrages persistently practised among the freedmen by civilians, for which a military officer could have been cashiered in a month. I have oftener been appealed to for redress against civilians than against officers or soldiers. I have been compelled to post sentinels to keep superintendents away from their own plantations, to prevent disturbance. I have been a member of a military commission which sentenced to the pillory an eminent Sunday-school teacher who had been convicted of the unlawful sale of whiskey,--and this in a community into which the majority of the civilians had come with professedly benevolent intent. The truth is, that abuses, acts of oppression towards the freedmen, do not proceed from mere antecedent prejudice in the army or anywhere else. They proceed from the temptations of power, and from that impatience which one is apt to restrain among his equals and to indulge among his inferiors. The irritability of an Abolitionist may lead him to outrages as great as those which spring from the selfishness of a mere soldier. It is becoming almost proverbial, in colored regiments, that radical anti-slavery men make the best and the worst officers: the best, because of their higher motives and more elevated standard; the worst, because they are often ungoverned, insubordinate, impatient, and will sometimes venture on high-handed acts, under the fervor of their zeal, such as a mere soldier would not venture to commit. Yet in an army such aberrations, like all others, yield to discipline. But on a solitary plantation the temptations and immunities of the slave-driver recur; and I have seen men yield to these, who had safely passed the ordeal of persecution and mobs at home. It was thus, perhaps, that General Sherman and his advisers felt justified in adopting the theory of absolute separation, on the Sea Islands,--seeing that the companionship of Southern white men would be an evil, and that of Northern men by no means an unmixed good. Yet it seems altogether likely that the system is so far wrong, and will be modified. Separation is better than "preparation," and is a good antidote to it. It is better to assume the freedmen too self-reliant than too feeble,--better to exclude white men than to give them the monopoly of power. Nevertheless, the principle of exclusion is wrong, though it is happily a wrong not fundamental to the system, and hence easily corrected. If the people of any v
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