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us respecting the whole decalogue, and so in like manner does Jesus. Read the same question and answer recorded in Luke x: 25-28: "WHAT SHALL I DO TO INHERIT ETERNAL LIFE?" Jesus asks him what is written in the LAW. He repeats the words of Jesus recorded in Matt. xxii: 36-40, or, in 37-39th verses. "_And_ (Jesus) _said unto him, thou hast answered_ RIGHT _this do and_ THOU SHALT LIVE." Now, if you want it still clearer, read Matt v: 17-19. Law and commandments are here too, synonymous: "Whosoever therefore shall break one of these least [_laws_] commandments, and shall teach men so, shall be in no esteem in the reign of heaven, but whosoever shall _practice_ and teach them shall be highly esteemed in the reign of heaven."--[_Campbell trans._] That he is speaking of the law of commandments in the decalogue is positive and clear from the 21st, 27th and 33d verses. That he means the whole, is also clear from this and the above quotations in Matt. xxii. and Luke x. Now if the keeping of the commandments will secure us eternal life, and the violation of them render us of no esteem in the reign of heaven, how can those enter there who do not keep them, and especially such ones as Joseph Marsh and his adherents, who are teaching the world that there are no commandments, and are endeavoring to dissuade and discourage and reproach all of God's honest children, who are striving to be highly esteemed in the reign of heaven. Does not the Saviour's language as clearly apply to them now as it did when he was permanently establishing and confirming this covenant, the law and commandments of God, "putting them into our minds and writing them on our hearts." viz.: "Why do ye also transgress the commandments of God by _your_ tradition? Ye hypocrites, well did Esaias prophecy of you saying, this people draweth nigh unto me with their mouth, and honoreth me with their lips," [They are advocating his speedy coming to judge the world.] "but their heart is far from me. But _in vain_ they do worship me _teaching_ for _doctrines the commandments of men_." Oh, but say some, we believe that the commandments are as valid now as they ever were. Why do you then constantly and perseveringly reject, scoff at, and sneeringly deride, and denounce, those that are as honest as you are, while they are endeavoring to keep the fourth commandment just as God had directed them? When you have been so repeatedly shown by their writings, drawn from the clear word th
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