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ld, Mr. Clark has been at no little trouble in showing himself, both before he went in and since he came out. His pamphlet of 1840 and his pamphlets of 1843 represent him in the two states: we see him going about in them, all over the country, to the extent of their circulation, like the mendicant piper in his go-cart,--making open proclamation everywhere, 'I am the man wot changed;' and the only uncomfortable feeling one has in contemplating them as curiosities, arises solely from the air of heavy sanctity that pervades equally all their diametrically opposed doctrines, contradictory assertions, and contending views, as if Deity could declare equally for truth and error, just as truth and error chanced to be held by Mr. Clark. Of so solemn a cast are the reverend gentleman's belligerent pamphlets, that they serve to remind one of antagonist witnesses swearing point blank in one another's faces at the Old Bailey. Such were some of the thoughts which arose in our mind when spending an hour all alone with the Rev. Mr Clark's pamphlets. We bethought us of an Eastern story about a very wicked prince who ruined the fair fame of his brother, by assuming his body just as he might his greatcoat, and then doing a world of mischief under the cover of his name and appearance. What, thought we, if this, after all, be but a trick of a similar character? Dr. Bryce has been long in Eastern parts, and knows doubtless a great deal about the occult sciences. We would not be much surprised should it turn out, that having injected himself into the framework of the Rev. Mr. Clark, he is now making the poor man appear grossly inconsistent, and both an Erastian and an Intrusionist, simply by acting through the insensate carcase. The veritable Mr. Clark may be lying in deep slumber all this while in the ghost cave of Munlochy, like one of the seven sleepers of Ephesus, or standing entranced, under the influences of fairy-land, in some bosky recess of the haunted Tomnahurich. We must just glance over these Dialogues again, and see whether we cannot detect Dr. Bryce in them. And glance over them we did. There could be no denying that the Doctor was there, and this in a much more extreme shape than he ever yet wore in his own proper person. Dr. Bryce asserts, for instance, in his speeches and pamphlets, that the liberty for which the Church has been contending is a liberty incompatible with her place and standing as an Establishment--and ther
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