ld, Mr. Clark has been at no little
trouble in showing himself, both before he went in and since he came
out. His pamphlet of 1840 and his pamphlets of 1843 represent him in
the two states: we see him going about in them, all over the
country, to the extent of their circulation, like the mendicant
piper in his go-cart,--making open proclamation everywhere, 'I am the
man wot changed;' and the only uncomfortable feeling one has in
contemplating them as curiosities, arises solely from the air of heavy
sanctity that pervades equally all their diametrically opposed
doctrines, contradictory assertions, and contending views, as if Deity
could declare equally for truth and error, just as truth and error
chanced to be held by Mr. Clark. Of so solemn a cast are the reverend
gentleman's belligerent pamphlets, that they serve to remind one of
antagonist witnesses swearing point blank in one another's faces at
the Old Bailey.
Such were some of the thoughts which arose in our mind when spending
an hour all alone with the Rev. Mr Clark's pamphlets. We bethought us
of an Eastern story about a very wicked prince who ruined the fair
fame of his brother, by assuming his body just as he might his
greatcoat, and then doing a world of mischief under the cover of his
name and appearance. What, thought we, if this, after all, be but a
trick of a similar character? Dr. Bryce has been long in Eastern
parts, and knows doubtless a great deal about the occult sciences. We
would not be much surprised should it turn out, that having injected
himself into the framework of the Rev. Mr. Clark, he is now making the
poor man appear grossly inconsistent, and both an Erastian and an
Intrusionist, simply by acting through the insensate carcase. The
veritable Mr. Clark may be lying in deep slumber all this while in the
ghost cave of Munlochy, like one of the seven sleepers of Ephesus, or
standing entranced, under the influences of fairy-land, in some bosky
recess of the haunted Tomnahurich. We must just glance over these
Dialogues again, and see whether we cannot detect Dr. Bryce in them.
And glance over them we did. There could be no denying that the Doctor
was there, and this in a much more extreme shape than he ever yet wore
in his own proper person. Dr. Bryce asserts, for instance, in his
speeches and pamphlets, that the liberty for which the Church has been
contending is a liberty incompatible with her place and standing as an
Establishment--and ther
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