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ards. As we proceed, the trees gradually become more scarce, the rocky barrier is left behind us, and we are in a long grassy glen shut out from the world. This is Glen Lui. A better introduction to the savage scenery beyond, for the sake of contrast, there could not be. Every thing here is peace and softness. Banks lofty, but round and smooth, intervene to hide the summits of the mountains. The stream is not stagnant, but it flows on with a gentle current, sometimes through sedge or between grassy banks; elsewhere edged by a beach of the finest yellow sand. The water is beautifully transparent, and even where it is deepest you may count the shining pebbles below. A few weeping birches here and there hang their graceful disconsolate ringlets almost into the stream; the grass is as smooth as a shaven lawn, and much softer; and where a few stones protrude through it, they are covered with a cushion of many-coloured mosses. But with all its softness and beauty, the extreme loneliness of the scene fills the mind with a sense of awe. It surely must have been in such a spot that Wordsworth stood, or of such a scene that he dreamed, when he gave that picture of perfect rest which he professed to apply to a far different spot, Glen Almon--a rough, rocky glen, with a turbulent brook running through it, where there never was or can be silence: "A convent--even a hermit's cell Would break the silence of this dell-- It is not quiet--is not ease, But something deeper far than these. The separation that is here Is of the grave, and of austere And happy feelings of the dead." Nor in Glen Lui can one feel inclined to join in the charge of mysticism which has been raised against this last simile. Its echoes in the heart at once associate themselves with a few strange, mysterious, round mounds, of the smoothest turf, and of the most regular, oval, or circular construction, which rise here and there from the flat floor of the valley. It needs no archaeological inquiry to tell us what they are: we feel that they cover and have covered--who call tell how many hundred years?--the remains of some ancient people, with whom history cannot make us acquainted, and who have not even the benefit of tradition; for how can there be traditions in places where no human beings dwell? "A noble race, but they are gone! With their old forests wide and deep; And we have fed our flocks upon
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