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lle speaking to the King on subjects of religion with the greatest freedom, and as no courtier would have dared to speak during the later years of Louis XIV.'s reign. When the King asked him whether in the holy week he ever washed the feet of the poor, Joinville replied that he would never wash the feet of such villains. For this remark he was, no doubt, reproved by the King, who, as we are told by Beaulieu, with the most unpleasant details, washed the feet of the poor every Saturday. But the reply, though somewhat irreverent, is, nevertheless, highly creditable to the courtier's frankness. Another time he shocked his royal friend still more by telling him, in the presence of several priests, that he would rather have committed thirty mortal sins than be a leper. The King said nothing at the time, but he sent for him the next day, and reproved him in the most gentle manner for his thoughtless speech. Joinville, too, with all the respect which he entertained for his King, would never hesitate to speak his mind when he thought that the King was in the wrong. On one occasion the Abbot of Cluny presented the King with two horses, worth five hundred _livres_. The next day the Abbot came again to the King to discuss some matters of business. Joinville observed that the King listened to him with marked attention. After the Abbot was gone, he went to the King, and said, " 'Sire, may I ask you whether you listened to the Abbot more cheerfully because he presented you yesterday with two horses?' The King meditated for a time, and then said to me, 'Truly, yes.' 'Sire,' said I, 'do you know why I asked you this question?' 'Why?' said he. 'Because, Sire,' I said, 'I advise you, when you return to France, to prohibit all sworn counselors from accepting anything from those who have to bring their affairs before them. For you may be certain, if they accept anything, they will listen more cheerfully and attentively to those who give, as you did yourself with the Abbot of Cluny.' " Surely a king who could listen to such language is not likely to have had his court filled with hypocrites, whether lay or clerical. The bishops, though they might count on the King for any help he could give them in the great work of teaching, raising, and comforting the people, tried in vain to make him commit an injustice in defense of what they considered religion. One day a numerous deputation of prelates asked for an interview. It was readily granted.
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