. Towering above this, on the left bank
of the greater river, was Cape Diamond and the contiguous highland,
which in after times became the site of the Upper Town of Quebec. A
little way within the mouth of the St. Croix, Cartier selected stations
suitable for mooring and laying up his vessels; for he seems, on his
arrival at Stadacona, to have already decided upon wintering in the
country. This design was favored, not only by the advanced period of the
season, but also by the fact that the natives appeared to be friendly
and in a position to supply his people abundantly with provisions. Many
hundreds came off from the shore in bark canoes, bringing fish, maize,
and fruit.
Aided by the two interpreters, the French endeavored at once to
establish a friendly intercourse. A chief, Donacona, made an oration,
and expressed his desire for amicable relations between his own people
and their visitors. Cartier, on his part, tried to allay apprehension,
and to obtain information respecting the country higher up the great
river. Wishing also to impress upon the minds of the savages a
conviction of the French power, he caused several pieces of artillery to
be discharged in the presence of the chief and a number of his warriors.
Fear and astonishment were occasioned by the sight of the fire and
smoke, followed by sounds such as they had never heard before. Presents,
consisting of trinkets, small crosses, beads, pieces of glass, and other
trifles, were distributed among them.
Cartier allowed himself a rest of only three days at Stadacona, deeming
it expedient to proceed at once up the river with an exploring party.
For this purpose he manned his smallest ship, the Ermerillon, and two
boats, and departed on the 19th of September, leaving the other ships
safely moored at the mouth of the St. Charles. He had learned from the
Indians that there was another town, called Hochelaga, situated about
sixty leagues above. Cartier and his companions, the first European
navigators of the St. Lawrence, and the earliest pioneers of
civilization and Christianity in those regions, moved very slowly up the
river. At the part since called Lake St. Peter the water seemed to
become more and more shallow. The Ermerillon, was therefore left as well
secured as possible, and the remainder of the passage made in the two
boats. Frequent meetings, of a friendly nature, with Indians on the
river bank, caused delays, so that they did not arrive at Hochelaga
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