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d enough for him. The excuse is, however, one of the lips only; for every painter knows, that when he draws back from the attempt to render nature as she is, it is oftener in cowardice than in disdain. 179. I must leave the reader to pursue this subject for himself; I have not space to suggest to him the tenth part of the advantages which would follow, both to the painter from such an understanding of his mission, and to the whole people, in the results of his labor. Consider how the man himself would be elevated; how content he would become, how earnest, how full of all accurate and noble knowledge, how free from envy--knowing creation to be infinite, feeling at once the value of what he did, and yet the nothingness. Consider the advantage to the people: the immeasurably larger interest given to art itself; the easy, pleasurable, and perfect knowledge conveyed by it, in every subject; the far greater number of men who might be healthily and profitably occupied with it as a means of livelihood; the useful direction of myriads of inferior talents now left fading away in misery. Conceive all this, and then look around at our exhibitions, and behold the "cattle pieces," and "sea pieces," and "fruit pieces," and "family pieces"; the eternal brown cows in ditches, and white sails in squalls, and sliced lemons in saucers, and foolish faces in simpers;--and try to feel what we are, and what we might have been. 180. Take a single instance in one branch of archaeology. Let those who are interested in the history of Religion consider what a treasure we should now have possessed, if, instead of painting pots, and vegetables, and drunken peasantry, the most accurate painters of the seventeenth and eighteenth centuries had been set to copy, line for line, the religious and domestic sculpture on the German, Flemish, and French cathedrals and castles; and if every building destroyed in the French or in any other subsequent revolution, had thus been drawn in all its parts with the same precision with which Gerard Dow or Mieris paint bas-reliefs of Cupids. Consider, even now, what incalculable treasure is still left in ancient bas-reliefs, full of every kind of legendary interest, of subtle expression, of priceless evidence as to the character, feelings, habits, histories, of past generations, in neglected and shattered churches and domestic buildings, rapidly disappearing over the whole of Europe--treasure which, once lost, the labo
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