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, and the near passing was inevitable. He lingered but a few days, edifying his attendants by his fervent piety and resignation under suffering. He died consoled by the rites of Holy Church on the 12th of June, 1840. In the humble cemetery, of the monastery at Cork, a modest grave, unnoticed amid rows of similar ones, is surmounted by a small cross. The cross bears the name of Brother Joseph, the grave holds all that was mortal of the good and gifted Gerald Griffin. Oxford, N. J. JAMES H. GAVIN. FOOTNOTES: [C] Mr. Justin McCarthy, speaking of "Irish Novelists" at Cork, in September, 1884, said: "We have some Irish novels which ought to be classic, and about which I have over and over again taxed all the critical experience I can summon up why they have failed to become classic in the sense of Sir Walter Scott's novels. I cannot understand why Gerald Griffin's 'Collegians' fails to take a place in the public estimation beside the best of the novels of Sir Walter Scott." Rev. Father Fulton, S. J., Condescended to notice the ravings of Mr. Robert Ingersoll, at Boston College Hall, on the evening of the 11th of November. We should be pleased to publish a full report of the lecture, but our limits will not permit us to do so. We merely give a few extracts: "Once upon a time there was a person named Scholasticus, who suffered by death the loss of his child, to whose obsequies came the people in great throngs. But our friend, instead of receiving their expressions of condolence, hid himself blushing in a corner, and, on being expostulated with, and asked why he was ashamed, replied: 'To bury so small a child before so large an assembly.' This lecture is the child, and the concourse is the audience before me. I have been engaged on matters foreign to literary and scientific pursuits, and have had no time to prepare a regular lecture, but I think it will not need much time to demolish Mr. Ingersoll. I will take his book on 'Orthodoxy,' in which he declares that 'he knows that the clergy know that they know nothing.' Mr. Ingersoll is not a philosopher, nor a theologian, though he may be, as we hear, an orator of matchless voice and gesticulation. He is witty, as any one may easily be who attacks what we most revere. Let us look at his scholarship. He has no argument whatever, except the old objections brought up in the schools. In the whole book there have been no references nor authoriti
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