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ved that free society is not and shall not be a failure, and who can conscientiously declare that in the last contest he had done what he thought best--let every such one have charity to believe that every other one can say as much. Thus let bygones be bygones; let past differences as nothing be; and with steady eye on the real issue let us reinaugurate the good old 'central idea' of the republic. We can do it. The human heart is with us; God is with us. We shall again be able, not to declare that 'all States as States are equal,' nor yet that 'all citizens as citizens are equal,' but to renew the broader, better declaration, including both these and much more, that 'all men are created equal.'" The spring of 1857 gave Lincoln a new line of argument. Buchanan was scarcely in the Presidential chair before the Supreme Court, in the decision of the Dred Scott case, declared that a negro could not sue in the United States courts and that Congress could not prohibit slavery in the Territories. This decision was such an evident advance of the slave power that there was a violent uproar in the North. Douglas went at once to Illinois to calm his constituents. "What," he cried, "oppose the Supreme Court! is it not sacred? To resist it is anarchy." Lincoln met him fairly on the issue in a speech at Springfield in June, 1857. "We believe as much as Judge Douglas (perhaps more) in obedience to and respect for the judicial department of government.... But we think the Dred Scott decision is erroneous. We know the court that made it has often overruled its own decisions, and we shall do what we can to have it overrule this. We offer no resistance to it.... If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation and with the steady practice of the departments throughout our history, and had been in no part based on assumed historical facts which are not really true; or if, wanting in some of these, it had been before the court more than once, and had there been affirmed and reaffirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, not to acquiesce in it as a precedent. But when, as is true, we find it wanting in all these claims to the public confidence, it is not resistance, it is not factious, it is not even disrespectful, to treat it as not having yet quite es
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