drama now enacting close;
And human insects, gnawing at thy fame,
Conspire to bring thy honored head to shame.

Stand like the firmament, upholden
By an invisible but Almighty hand!
He whomsoever JUSTICE doth embolden,
Unshaken, unseduced, unawed shall stand.
Invisible support is mightier far,
With noble aims, than walls of granite are;
And simple consciousness of justice gives
Strength to a purpose while that purpose lives.

Stand like the rock that looks defiant
Far o'er the surging seas that lash its form!
Composed, determined, watchful, self-reliant,
Be master of thyself, and rule the storm!
And thou shalt soon behold the bow of peace
Span the broad heavens, and the wild tumult cease;
And see the billows, with the clouds that meet,
Subdued and calm, come crouching to thy feet.

THE PROCLAMATION[6]

BY JOHN GREENLEAF WHITTIER

Saint Patrick, slave to Milcho of the herds
Of Ballymena, sleeping, heard these words:
"Arise, and flee
Out from the land of bondage, and be free!"

Glad as a soul in pain, who hears from heaven
The angels singing of his sins forgiven,
And, wondering, sees
His prison opening to their golden keys,
He rose a Man who laid him down a Slave,
Shook from his locks the ashes of the grave,
And onward trod
Into the glorious liberty of God.

He cast the symbols of his shame away;
And passing where the sleeping Milcho lay,
Though back and limb
Smarted with wrong, he prayed, "God pardon him!"

So went he forth: but in God's time he came
To light on Uilline's hills a holy flame;
And, dying, gave
The land a Saint that lost him as a Slave.

O, dark, sad millions, patiently and dumb
Waiting for God, your hour, at last, has come,
And Freedom's song
Breaks the long silence of your night of wrong!

Arise, and flee! shake off the vile restraint
Of ages! but, like Ballymena's saint,
The oppressor spare,
Heap only on his head the coals of prayer.

Go forth, like him! like him return again,
To bless the land whereon, in bitter pain,
Ye toiled at first,
And heal with Freedom what your Slavery cursed.

[6] _By special permission of Messrs. Houghton, Mifflin & Company._

THE EMANCIPATION P