FREE BOOKS

Author's List




PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  
rever germing into ever new loves. Like a triple arrow from a single bow, from the depths of the Productive thought, spring, whether single or united, matter, form, with the living heart of all finite beings--their own governing laws. Created things are but the splendor of the immutable ideas which the Father engenders, and which He loves unceasingly. Ideas--thoughts--sacred words! Light, which, without being detached from Him who wills it into being, shines from creature to creature, from cause to effect, on--on--until it produces only contingent and transitory phenomena; Light which, repeated and reflected from mirror to mirror, pales as its distance increases from its Holy Source.' That would surely be an interesting work which would glean for us the multiplied expressions of the faith of the 'laurel-crowned,' who have left their consoling records for humanity, their tracks of light over the dark earth-bosom in which they sleep. But this is not place for such researches; we must confine ourselves to but few quotations, designed to show that religion is the soul of art. In proof of this we might quote the whole of the fine tragedy of Polyeucte; it is full of ardent religious feeling. The moral is indeed condensed in the following lines: 'If, to die for our king is a glorious destiny,-- How sublime is death when we may die for God!' Urged by that unconquerable love of the Absolute which possesses all true poets, Racine seeks in God alone the source of all regal power: 'The eternal is his name, the world is his work, He hears the sighs of the oppressed; He judges all mortals with equal justice, From the height of his throne he calls kings to account.' Our English poet Shakspeare, whose works are full of sublime morality, puts into the mouth of one of his matchless heroines the following exquisite passage, recalling to us the lessons of the New Testament: 'Alas! alas! Why all the souls that are, were forfeit once, And He that might the advantage best have took Found out the remedy: how would you be, If He, who is the top of judgment, should But judge you as you are? In the strict course Of justice none of us should see salvation: We do pray for mercy; that same prayer Should teach us all to render deeds of mercy.' Klopstock, the German poet, sings only of God, not in the creation alone, the last judgment, in
PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  



Top keywords:
creature
 

mirror

 

single

 
justice
 

sublime

 

judgment

 

mortals

 

judges

 

unconquerable

 

throne


oppressed

 
height
 

Racine

 
glorious
 
destiny
 

source

 

Absolute

 

possesses

 

eternal

 

matchless


salvation

 

strict

 

remedy

 

German

 

Klopstock

 
creation
 

render

 

prayer

 

Should

 

heroines


exquisite

 

passage

 
morality
 

English

 

Shakspeare

 

recalling

 

lessons

 

forfeit

 

advantage

 

Testament


account
 
designed
 

thoughts

 

sacred

 

unceasingly

 
engenders
 

splendor

 
immutable
 
Father
 

detached