sovereign.*
He had control over a treasury continually enriched by the offerings
of the faithful, and did not always turn his trust to the best uses;
in times of extreme distress the king used to borrow from him as a
last resource, in order to bring about the withdrawal of an invader, or
purchase the help of a powerful ally.** The capital of Israel was of
too recent foundation to allow of its chapel royal becoming the official
centre of national worship; the temple and priesthood of Samaria never
succeeded in effacing the prestige enjoyed by the ancient oracles,
though in the reign of both the first and second Jeroboam, Dan, Bethel,
Gilgal, and Mizpah had each its band of chosen worshippers.***

* In order to form an idea of the relative positions
occupied by the king and the high priest, we must read what
is told of Jehoiadah and Joash (2 Kings xii. 6-16), or
Urijah and Ahaz (2 Kings xvi. 10-16); the story runs that
Zechariah was put to death by Joash (2 Chron. xxiv. 22).

** Asa did so in order to secure Ben-hadad's help against
Baasha (1 Kings xv. 18, 19; cf. 2 Chron. xvi. 2, 3): as to
the revenues by which the treasury of the temple was
supported and the special dues appropriated to it, cf. 2
Kings xii. 4, 5, 7-16, and xxii. 4-7, 9.

*** In the time of Jeroboam II., Bethel, Gilgal, and Dan are
mentioned by Amos (iv. 4; v. 5, 6; viii. 14), by Hosea (iv.
15; ix. 15; xii. 12). Mizpah is mentioned by Hosea (v. 1),
and so is Tabor. The altar of Jahveh on Mount Carmel was
restored by Elijah (1 Kings xviii. 30).

At these centres adoration was rendered to the animal presentment of
Jahveh,* and even prophets like Elijah and Elisha did not condemn this
as heretical; they had enough to do in hunting down the followers of
Baal without entering into open conflict with the worshippers of the
golden calf. The priesthood of the northern kingdom was not confined to
members of the family of Levi, but was recruited from all the tribes;
it levied a tithe on the harvest, reserved to itself the pick of
the offerings and victims, and jealously forbade a plurality of
sanctuaries,** The _Book of the Covenant_*** has handed down to us the
regulations in force at one of these temples, perhaps that of Bethel,
one of the wealthiest of them all.

* The golden calves at Dan and Bethel are referred to by
Amos (viii. 14) and Hosea (x. 5), where Bethel is cal