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elfishness which have often before been disregarded. They may exercise the Christian duty of forgiveness in other ways, but this is the most difficult of all. Few can attain to it, and you must not hope it. Finally; I wish to warn you against believing those who tell you that such minute analysis of motives, such scrutiny into the smallest details of daily conduct, has a tendency to produce an unhealthy self-consciousness. This might, indeed, be true, if the original state of your nature, before the examination began, were a healthy one. "If Adam had always remained in Paradise, there would have been no anatomy and no metaphysics:" as it is not so, we require both. Sin has entered the world, and death by sin; and therefore it is that both soul and body require a care and a minute watchfulness that cannot, in the present state of things, originate either disease or sin. They have both existed before. No one ever became or can become selfish by a prayerful examination into the fact of being so or not. In matters of mere feeling, it is indeed dangerous to scrutinize too narrowly the degree and the nature of our emotions. We have no standard by which to try them. If a medical man cannot be trusted to ascertain correctly the state of his own pulse, how much more difficult is it for the amateur to sit in judgment on the strength and number of the pulsations of his own heart and mind. The case is quite different when feelings manifest themselves in overt acts: then they become of a nature requiring and susceptible of minute analyzation. This is the self-scrutiny I recommend to you. May you be led to seek earnestly for help from above to overcome the hydra of selfishness, and may you be encouraged, by that freely offered help, to exert your own energies to the utmost! Let me urge on your especial attention the following verses from the Bible on the subjects which we have been considering. If you selected each one of these for a week's _practice_, making it at once a question, a warning, and a direction, it would be a tangible, so to speak, use of the Holy Scriptures, that has been found profitable to many:-- "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. Even Christ pleased not himself."[46] "The Son of Man came not to be ministered unto, but to minister."[47] "He died for all, that they which
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