ngencies, very much varying, and
altogether uncertain. Such probabilities, then, as the latter, ought to
be appropriated to such expenses as are occasional and not inevitable:
you must never calculate on them for any of your necessary expenditure,
except in the same average manner as you have calculated that
expenditure; and you must estimate the average considerably within
probabilities, or you will be often thrown into discomfort. It is much
better that all indulgences of mere taste, of entirely personal
gratification, should be dependent on this uncertain fund; and here
again I would warn you to keep in view the more pressing wants that may
arise in the future. The gratification in which you are now indulging
yourself may be a perfectly innocent one; but are you quite sure that
you are not expending more money than _you_ can prudently, or, to speak
better, conscientiously afford, on that which offers only a temporary
gratification, and involves no improvement or permanent benefit? You
certainly are not sufficiently rich to indulge in any merely temporary
gratification, except in extreme moderation. With relation to that part
of your income which is varying and uncertain, I have observed that it
is a very common temptation assailing the generous and thoughtless,
(about money matters, often those who are least thoughtless about other
things,) that there is always some future prospect of an increase of
income, which is to free them from present embarrassments, and enable
them to pay for the enjoyment of all those wishes that they are now
gratifying. It is a future, however, that never arrives; for every
increase of property brings new claims or new wants along with it; and
it is found, too late, that, by exceeding present income, we have
destroyed both the present and the future, we have created wants which
the future income will find a difficulty in supplying, having in
addition its own new ones to provide for.
It may indeed in a few, a very few, cases be necessary, in others
expedient, to forestall that money which we have every certainty of
presently possessing; but unless the expenditure relates to particulars
coming under the term of "daily bread," it appears to me decided
dishonesty to lay out an uncertain future income. Even if it should
become ours, have we not acted in direct contradiction to the revealed
will of God concerning us? The station of life in which God has placed
us depends very much on the expendi
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