understands
ten." One of the select ten disciples, Tszee-loo, was rash and impetuous
like the Apostle Peter. Another, Tszee-Kung, was loving and tender like
the Apostle John; he built a house near the grave of Confucius, wherein to
mourn for him after his death.

The last years of the life of Confucius were devoted to editing the
Sacred Books, or Kings. As we now have them they come from him. Authentic
records of Chinese history extend back to 2357 B.C., while the Chinese
philosophy originated with Fuh-he, who lived about 3327 B.C. He it was who
substituted writing for the knotted strings which before formed the only
means of record. He was also the author of the Eight Diagrams,--each
consisting of three lines, half of which are whole and half broken in
two,--which by their various combinations are supposed to represent the
active and passive principles of the universe in all their essential
forms. Confucius edited the Yih-King, the Shoo-King, the She-King, and the
Le-Ke, which constitute the whole of the ancient literature of China which
has come down to posterity.[1] The Four Books, which contain the doctrines
of Confucius, and of his school, were not written by himself, but composed
by others after his death.

One of these is called the "Immutable Mean," and its object is to show
that virtue consists in avoiding extremes. Another--the Lun-Yu, or
Analects--contains the conversation or table-talk of Confucius, and
somewhat resembles the Memorabilia of Xenophon and Boswell's Life of
Johnson.[12]

The life of Confucius was thus devoted to communicating to the Chinese
nation a few great moral and religious principles, which he believed would
insure the happiness of the people. His devotion to this aim appears in
his writings. Thus he says:--

"At fifteen years I longed for wisdom. At thirty my mind was fixed in the
pursuit of it. At forty I saw clearly certain principles. At fifty I
understood the rule given by heaven. At sixty everything I heard I easily
understood. At seventy the desires of my heart no longer transgressed the
law."

"If in the morning I hear about the right way, and in the evening I die, I
can be happy."

He says of himself: "He is a man who through his earnestness in seeking
knowledge forgets his food, and in his joy for having found it loses all
sense of his toil, and thus occupied is unconscious that he has almost
reached old age."

Again: "Coarse rice for food, water to drink, the bended ar