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rd of men are, therefore, the speculatively well bred monks of all religions and all professions. 7. Good-breeding, like charity, not only covers a multitude of faults, but, to a certain degree, supplies the want of some virtues. In the common intercourse of life, it nets good-nature, and often does what good-nature will not always do; it keeps both wits and fools within those bounds of decency, which the former are too apt to transgress, and which the latter never know. Courts are unquestionably the seats of good-breeding and must necessarily be so; otherwise they would be the seats of violence and desolation. There all the passions are in their highest state of fermentation. 8. All pursue what but few can obtain, and many seek what but one can enjoy. Good-breeding alone restrains their excesses. There, if enemies did not embrace they would stab. There, smiles are often put on to conceal tears. There, mutual services are professed, while mutual injuries are intended; and there, the guile of the serpent stimulates the gentleness of the dove: all this, it is true, at the expense of sincerity; but upon the whole, to the advantage of social intercourse in general. 9. I would not be misapprehended, and supposed to recommend good-breeding, thus prophaned and prostituted to the purposes of guilt and perfidy; but I think I may justly infer from it, to what a degree the accomplishment of good-breeding must adorn and enforce virtue and truth, when it can thus soften the outrages and deformity of vice and falsehood. I am sorry to be obliged to confess, that my native country is not perhaps the seat of the most perfect good-breeding, though I really believe, that it yields to none in hearty and sincere civility, as far as civility is (and to a certain degree it is) an inferior moral duty of doing as one would be done by. 10. If _France_ exceeds us in that particular, the incomparable author of _L'Esprit des Loix_ accounts for it very impartially, and I believe very truly. "If my countrymen," says he, "are the best bred people in the world, it is only because they are the vainest." It is certain that their good-breeding and attention, by flattering the vanity and self-love of others, repay their own with interest. It is a general commerce, usefully carried on by a barter of attentions, and often without one grain of solid merit, by way of medium, to make up the balance. 11. It were to be wished that good-breeding were in
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