igion, they did of her innocence.

4. This adventure occasioned my throwing together a few hints upon
_cleanliness_, which I shall consider as one of the half virtues, as
_Aristotle_ calls them, and shall recommend it under the three following
heads: As it is a mark of politeness; as it produceth love; and as it
bears analogy to purity of mind.

5. First, it is a mark of politeness. It is universally agreed upon,
that no one, unadorned with this virtue, can go into company without
giving a manifest offence. The easier or higher any one's fortune is,
this duty rises proportionably. The different nations of the world are
as much distinguished by their cleanliness, as by their arts and
sciences. The more any country is civilized, the more they consult this
part of politeness. We need but compare our ideas of a female
_Hottentot_ with an _English_ beauty, to be; satisfied with the truth of
what hath been advanced.

6. In the next place, cleanliness may be said to be the foster-mother
of love. Beauty, indeed, most commonly produces that passion in the
mind, but cleanliness preserves it. An indifferent face and person, kept
in perpetual neatness, hath won many a heart from a pretty slattern. Age
itself is not unamiable, while it is preserved clean and unsullied: like
a piece of metal constantly kept smooth and bright, we look on it with
more pleasure than on a new vessel that is cankered with rust.

7. I might observe further, that as cleanliness renders us agreeable to
others, so it makes it easy to ourselves; that it is an excellent
preservative of health; and that several vices, destructive both to mind
and body, are inconsistent with the habit of it. But these reflections I
shall leave to the leisure of my readers, and shall observe in the third
place, that it bears a great analogy with purity of mind, and naturally
inspires refined sentiments and passions.

8. We find, from experience, that through the prevalence of custom, the
most vicious actions lose their horror, by being made familiar to us. On
the contrary, those who live in the neighbourhood of good examples, fly
from the first appearances of what is shocking. It fares with us much
after the same manner as our ideas. Our senses, which are the inlets to
all the images conveyed to the mind, can only transmit the impression of
such things as usually surround them; so that pure and unsullied
thoughts are naturally suggested to the mind, by those objects that
perp