nothing new to Naaman; it was not worship; it was no more than
turning round a street corner when the king had hold of his arm. To
him the idol was now, as to Paul, "nothing in the world." But if the
king had said, "You must bow to show the people that you worship
Syria's god," then plainly the bowing would have been unjustifiable.
And similarly, if a matter which to us is of no moral significance
becomes a test of our disposition or attitude towards truth, we must
be guided in our conduct not solely by our own view of the
indifference of the matter, but also by the significance attached to
it by other people. There are other points of conduct regarding which
we have no need to consult any prophet; points in which we are asked
to conform to a custom we know to be bad, or to follow and
countenance other men in what we know to be unwholesome for us. To
conform in such cases is to train ourselves in hypocrisy; it is to
say Lord, Lord, while we allow the world actually to rule our life.

THE LAME MAN AT THE TEMPLE GATE.

ACTS III. 1-8.

Although this miracle was followed by consequences so serious as to
make it a landmark in the history of those early days of the Church,
it was not itself the result of deliberation or contrivance. Peter
and John were, as usual, on their way to evening prayer in the
Temple. These two men had much to gain from one another, and they
kept much together. In study, in business, in Christian work, in life
generally everyone is the better of the friend who supplements his
own character. Happy he whose closest friend of all provokes only to
love and good works, and calls out only what is best in him. It is,
if not essential to the growth and health of the spiritual life, most
desirable to have a friend with whom intercourse is absolutely free
and frank; one to whom it is the natural thing to explain the actual
state of the spirit, and utter our most sceptical or our most devout
thoughts, and who can be trusted to respond charitably,
confidentially, and wisely to all communications. The Church owes
much to the friendship of Peter and John, as well as to each
individually.

On how small a contingency did this miracle hinge. Had Peter happened
to have had a penny he would have dropped it in the beggar's palm and
passed on, leaving him content with the alms and unconscious of all
he had missed. And it is sometimes well for us, as for Peter, that we
are baulked in our first intentions towards our