not, after all, possible that His kingdom might be established by
other means? We can see but a small part of the force of these
temptations, but If the presence of those august figures intensified
the normal temptation of this period, their presence was also a very
effectual aid against this temptation. In their presence His
anticipated end could no longer be called death; rather the
departure, or, as the narrative says, the Exodus. The eternal will
and mighty hand which had guided and upheld Moses when he bore the
responsibility and toil of emancipating a host of slaves from the
most powerful of rulers would uphold Jesus in the infinitely
weightier responsibilities which now lay upon Him. Elijah, also, at a
crisis of his people's history, had stood alone against all the might
and malignity of Jezebel and the priests of Baal; alone, and with
death staring him in the face, he confessed God, and, by his
single-handed victory, wrought deliverance for the whole people.
Their combined voice, therefore, says to Jesus, "Banish all fear;
look forward to your decease at Jerusalem as about to effect an
immeasurably grander deliverance than that which gave freedom to your
people. Do not shrink from trusting that the sacrifice of One can
open up a source of blessing to all. Steadfast submission to God's
will is ever the path to glory."

But not only must our Lord have been encouraged and heartened by
recalling the individual experiences of these men, but their presence
reminds Him of His relation to them in God's purposes; for Moses and
Elijah represent the whole Old Testament Church. By the Law and the
Prophets had God up to this time dealt with men; through these He had
revealed Himself. But Jesus had long since recognised that neither
Moses nor Elias, neither Law nor Prophets, were sufficient. The
Christ must come to effect a real mediation between God and man; and
Jesus knew that He Himself was the Christ. On Him lay the task of
making the salvation of the Jews the salvation of the whole world; of
bringing all men to Jehovah. It was under pressure of this
responsibility that He had searched the Scriptures, and found in the
Scriptures what those had not found--that it was necessary that
Christ should suffer and so enter into glory.

Probably it was not so much any one passage of Scripture which had
carried home to the mind of Jesus that the Christ must die. We may
seek for that in vain; it was His perception of the real nee