e exact than the lines and circles he
formed. So unrivalled is he in his profession, that a highly-finished
face of a chief from the hands of this artist is as greatly prized in New
Zealand as a head from the hands of Sir Thomas Lawrence is amongst us. It
was most gratifying to behold the respect these savages pay to the fine
arts. This "professor" was merely a _kooky_ or slave, but by skill and
industry he raised himself to an equality with the greatest men of his
country; and as every chief who employed him always made him some
handsome present, he soon became a man of wealth, and was constantly
surrounded by such important personages as Pungho Pungho, Ruky Ruky, Kivy
Kivy, Aranghy Tooker, etc., etc. My friend Shulitea (King George) sent
him every day the choicest things from his own table. Though thus basking
in the full sunshine of court favour, Aranghie, like a true genius, was
not puffed up with pride by his success, for he condescended to come and
take tea with me almost every evening. He was delighted with my drawings,
particularly with a portrait I made of him. He copied so well, and seemed
to enter with such interest into the few lessons of painting I gave him,
that if I were returning from here direct to England, I would certainly
bring him with me, as I look upon him as a great natural genius.

[Illustration: Specimens of Tattooed Faces and Thigh. (From "Expedition
de l'Astrolabe.")]

One of the important personages who came to the village to employ the
talent of our artist was a _Mr_. Rooky Rooky (and he was always very
particular in remembering the _Mister_); he brought four of his wives
with him, leaving six more at home (polygamy in New Zealand being allowed
to any extent). One of this man's wives was a little girl not more than
ten years of age, and she excited a great deal of interest amongst us,
which, when he discovered, he became very anxious to dispose of her to
any of us. He importuned us incessantly on the subject, saying she was
his slave, and offered her in exchange for a musket.

CHAPTER XXXIII.

TRIBAL GOVERNMENT AND RELIGION.

Though from my increased knowledge of the language, I was enabled to hold
longer conversations, I could not discover that the New Zealanders had
any universal form of government: there appeared to me to be no public
bodies, or any functionaries employed by the people. Each chief seemed to
possess absolute power over his own slaves, and there his authority