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still a worthy sovereign; for, after all, he is but a new and most bulky avatar of Almighty Dollar. No objection whatsoever can be made to the _deglutinatio Fijiana_ on the score of utility. The islands of the Fijians are but small; no Fijian Attila can lead forth his hosts into neighboring countries; no Fijian Goths can pour down from Polynesian Alps into an Oceanic Italy; no Athenians can there send sons and gods to a Coreyra: and no Fijian Miles Standish can there walk up and down before his pipe-clayed bandoleers in foreign colonies. How, then, can an over-increase of population be more harmoniously prevented than by making the young and sleek furnish the starving with a plump existence? Is it not, economically viewed, the principle of Dr. Franklin's smoke-consuming pipe applied to the infinitely more important sphere of human existence? The festive table, to which, according to the great Malthus, Nature declines inviting a large portion of every well-peopled country, will never be known by the happy Fijian Say or Senior, so long as wise conservatism shall not change its old and sacred laws, and shall allow Nature to invite one happy portion as guests, and another happy portion as savory dishes. It is Nature in modest simplicity, as it is exhibited in half-a-dozen mice in a deep kettle, of whom one survivor and material representative remains. The Chinese expose female infants, and lawful infanticide has been abolished in some districts of the British East Indies within these thirty years only. Would it not be wiser to reassimilate the tender dear ones, and think of them ever after with smacking memory? It is true, indeed, that, upon the whole, Fijian gastronomy leers more toward the tender sex than toward that which in our country wears the trousers uncrinolined. But, we submit, is this a fair objection? Why _is_ the tender sex more _tender?_ Lately, when an orator had strongly expressed himself against the maxim of patriotic office-hunters,--"To the victor belong the spoils," he was very logically asked,--"And pray, Sir, to whom should the spoils belong, if not to the victor?" So we would ask, should any one complain of girls being thus economized by men,--"Who, in the name of common sense, should, if not men? Would you have them perform that sacrificial duty for one another?" But whatever may be thought, by some of our lovely readers, of this last argument, (which henceforth may be termed _argumentum marcian
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