ying that by the introduction of fire he
had raised his subjects to a state of civilized life.
On the other side of the boundless chamber which seemed to be contained
within the rocks were Fou-Hy, Tchang-Ki, Tcheng-Nung, and Huang,
standing or reclining together. The first of these framed the calendar,
organized property, thought out the eight Essential Diagrams, encouraged
the various branches of hunting, and the rearing of domestic animals,
and instituted marriage. From his couch floated melodious sounds
in remembrance of his discovery of the property of stringed woods.
Tchang-Ki, who manifested the property of herbs and growing plants, wore
a robe signifying his attainments by means of embroidered symbols.
His hand rested on the head of the dragon, while at his feet flowed a
bottomless canal of the purest water. The discovery of written letters
by Tcheng-Nung, and his ingenious plan of grouping them after the manner
of the constellations of stars, was emblemized in a similar manner,
while Huang, or the Yellow Emperor, was surrounded by ores of the
useful and precious metals, weapons of warfare, written books, silks
and articles of attire, coined money, and a variety of objects, all
testifying to his ingenuity and inspired energy.
These illustrious ones, being the greatest, were the first to take
Yin's attention, but beyond them he beheld an innumerable concourse of
Emperors who not infrequently outshone their majestic predecessors in
the richness of their apparel and the magnificence of the jewels which
they wore. There Yin perceived Hung-Hoang, who first caused the chants
to be collected, and other rulers of the Tcheon dynasty; Yong-Tching,
who compiled the Holy Edict; Thang rulers whose line is rightly called
"the golden," from the unsurpassed excellence of the composed verses
which it produced; renowned Emperors of the versatile Han dynasty; and,
standing apart, and shunned by all, the malignant and narrow-minded
Tsing-Su-Hoang, who caused the Sacred Books to be burned.
Even while Yin looked and wondered, in great fear, a rolling voice,
coming from one who sat in the midst of all, holding in his right hand
the sun, and in his left the moon, sounded forth, like the music of many
brass instruments playing in unison. It was the First Man who spoke.
"Yin, son of Yat Huang, and creature of the Lower Part," he said,
"listen well to the words I speak, for brief is the span of your
tarrying in the Upper Air, nor wi
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