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-"Don't talk to me," he bellowed--for by this time his voice had risen to the pitch of a methodist's, in a camp-meeting--"Don't talk to me of antiquity, and time, and length of possession, as things to be respected. They're nawthin--jest nawthin' at all. Possession's good in law, I'll admit; and I contind that's jest what the tenants has. They've got the lawful possession of this very property, that layeth (not eggs, but) up and down, far and near, and all around; a rich and goodly heritage, when divided up among hard-working and honest folks; but too much, by tens of thousands of acres, for a young chap, who is wasting his substance in foreign lands, to hold. I contind that the tenants has this very, precise, lawful possession, at this blessed moment, only the law won't let 'em enj'y it. It's all owing to that accursed law, that the tenant can't set up a title ag'in his landlord. You see by this one fact, fellow-citizens, that they are a privileged class, and ought to be brought down to the level of gin'ral humanity. You can set up title ag'in anybody else, but you shan't set up title ag'in a landlord. I know what is said in the primisis," shaking his head, in derision of any arguments on the other side of this particular point; "I know that circumstances alter cases. I can see the hardship of one neighbour's coming to another, and asking to borrow or hire his horse for a day, and then pretendin' to hold him on some other ketch. But horses isn't land; you must all allow _that_. No, if horses _was_ land, the case would be altered. Land is an element, and so is fire, and so is water, and so is air. Now, who will say that a freeman hasn't a right to air, hasn't a right to water, and, on the same process, hasn't a right to land? He _has_, fellow-citizens--he _has_. These are what are called in philosophy elementary rights; which is the same thing as a right to the elements, of which land is one, and a principal one. I say a principal one; for, if there was no land to stand on, we should drop away from air, and couldn't enj'y _that_; we should lose all our water in vapour, and couldn't put it to millin' and manafacterin' purposes; and where could we build our fires? No; land is the _first_ elementary right, and connected with it comes the first and most sacred right to the elements. "I do not altogether disregard antiquity, neither. No; I respect and revere pre-emption rights; for they fortify and sustain the right to the
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