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The cloister is turned to the uses of an industrial school, as we were glad to realize because our guide, whom we liked so much, was a night student there. It remains as beautiful and reverend as if it were of no secular use, full of gentle sculptures, with a garden in the middle, raised above the pavement with a border of thin tiles, and flower-pots standing on their coping, all in the shadow of tall trees, overhanging a deep secret-keeping well. From this place, where you will be partly sheltered from the rain, your next profitable sally through the storm will be to Santa Maria la Blanca, once the synagogue of the richest Jews of Toledo, but now turned church in spite of its high authorization as a place of Hebrew worship. It was permitted them to build it because they declared they were of that tribe of Israel which, when Caiaphas, the High Priest, sent round to the different tribes for their vote whether Jesus should live or die, alone voted that He should live. Their response, as Theophile Gautier reports from the chronicles, is preserved in the Vatican with a Latin version of the Hebrew text. The fable, if it is a fable, has its pathos; and I for one can only lament the religious zeal to which the preaching of a fanatical monk roused the Christian neighborhood in the fifteenth century, to such excess that these kind Jews were afterward forbidden their worship in the place. It is a very clean-looking, cold-looking white monument of the Catholic faith, with a _retablo_ attributed to Berruguete, and much plateresque Gothic detail mingled with Byzantine ornament, and Moorish arabesquing and the famous stucco honeycombing which we were destined at Seville and Granada to find almost sickeningly sweet. Where the Rabbis read the law from their pulpit the high altar stands, and the pious populace has for three hundred years pushed the Jews from the surrounding streets, where they had so humbled their dwellings to the lowliest lest they should rouse the jealousy of their sleepless enemies. VII When we had visited this church there remained only the house of the painter known as El Greco, for whom we had formed such a distaste, because of the long features of the faces in his pictures, that our guide could hardly persuade us his house was worth seeing. Now I am glad he prevailed with us, for we have since come to find a peculiar charm in these long features and the characteristic coloring of El Greco's pictures. Th
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