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me to infringe on our constitutional rights as free-born American citizens, that while it might have been a thing to be endured in the days described in Fox's "Book of Martyrs," nevertheless, it wasn't exactly fair right now. But orders must be obeyed, so we all turned out with the prescribed "side-arms," and, like the young oysters that were inveigled by the Walrus and the Carpenter,-- "Our clothes were brushed, our faces washed, Our shoes were clean and neat." But it is much to be feared that the chaplain's discourse didn't do anybody a bit of good. For my part, I don't now remember a word, not even the text. The order aforesaid gave so much dissatisfaction to the rank and file, and perhaps to some of the line officers also, that it was never repeated, and thereafter attendance on the chaplain's preaching was a matter left to each man's pleasure and discretion. Judging only from what came under my personal notice, I don't think that much good was ever accomplished by chaplains in the Western army, as regards matters of a purely theological nature. As some one has said somewhere: "Army service in time of war is d--d hard on religion." But in practical, everyday matters, chaplains had ample opportunities for doing, and did, a great deal of good. They held the rank and wore the uniform of a captain,--and, while they had no military command over the men, they were, nevertheless, so far as I ever saw, always treated by the soldiers with the most kind and respectful consideration. To fill the vacancy caused by the resignation of Rutledge, B. B. Hamilton was commissioned chaplain on October 30, 1862, and came to us about that date. He had been active in the ministry at home for many years, and during that time had preached in Jersey, Greene, and the adjoining counties, so he was personally known to many of the officers and men. He was a man of good, sound common sense, an excellent judge of human nature, and endowed with a dry, quaint sort of humor that was delightful. When talking with intimate friends, he was prone, at times, to drop into an Oriental style of conversation, well garnished with sayings and illustrations from the Bible. I don't remember now of his preaching to us very often, and when he did he was tactful in selecting a time when the conditions were all favorable. In his discourses he ignored all questions of theology, such as faith, free-will, foreordination, the final perseverance of the saints
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