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arlier said to Kayerts in a careless tone: "I say, chief, I might just as well give him a lift with this lot into the store." As they were going back to the house Kayerts observed with a sigh: "It had to be done." And Carlier said: "It's deplorable, but, the men being Company's men the ivory is Company's ivory. We must look after it." "I will report to the Director, of course," said Kayerts. "Of course; let him decide," approved Carlier. At midday they made a hearty meal. Kayerts sighed from time to time. Whenever they mentioned Makola's name they always added to it an opprobrious epithet. It eased their conscience. Makola gave himself a half-holiday, and bathed his children in the river. No one from Gobila's villages came near the station that day. No one came the next day, and the next, nor for a whole week. Gobila's people might have been dead and buried for any sign of life they gave. But they were only mourning for those they had lost by the witchcraft of white men, who had brought wicked people into their country. The wicked people were gone, but fear remained. Fear always remains. A man may destroy everything within himself, love and hate and belief, and even doubt; but as long as he clings to life he cannot destroy fear: the fear, subtle, indestructible, and terrible, that pervades his being; that tinges his thoughts; that lurks in his heart; that watches on his lips the struggle of his last breath. In his fear, the mild old Gobila offered extra human sacrifices to all the Evil Spirits that had taken possession of his white friends. His heart was heavy. Some warriors spoke about burning and killing, but the cautious old savage dissuaded them. Who could foresee the woe those mysterious creatures, if irritated, might bring? They should be left alone. Perhaps in time they would disappear into the earth as the first one had disappeared. His people must keep away from them, and hope for the best. Kayerts and Carlier did not disappear, but remained above on this earth, that, somehow, they fancied had become bigger and very empty. It was not the absolute and dumb solitude of the post that impressed them so much as an inarticulate feeling that something from within them was gone, something that worked for their safety, and had kept the wilderness from interfering with their hearts. The images of home; the memory of people like them, of men that thought and felt as they used to think and feel, receded into distance
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