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de to realize this truth in a few months, under proper instruction. I have dwelt so long on this matter because I have come to the conclusion, as already stated, that the greatest problem in connection with German opera is to enlarge the patronage, and induce persons to reserve their judgment of a "heavy" opera until they have heard it two or three times. They will soon find that the word "heavy" is a very relative and changeable term in music. To one who really admires Shakspere and Homer, a fashionable novel is tedious beyond endurance; just so, to one who can appreciate "Tristan" or "Euryanthe," Verdi's "Ernani" and Bellini's "Norma" are heavy as lead, soporific as opium. The difficulty of understanding subtle harmonies is perhaps the main reason why English-speaking people are so slow in appreciating and encouraging the opera. But there are two other important reasons which may be briefly referred to--religious rigorousness, and a certain predilection for the ornamental style of singing. No doubt there was a time when the stage was so profligate that the Puritans were justified in tabooing it altogether. But that is not now the case. There are many theatres where plays are given that are not only pure in tone, but exert a refining and educating influence on all who hear them. And as for operas, there is hardly one in the modern repertory that is open to censure on moral grounds. Mr. Carl Rosa refers to the curious fact that, when circumstances compel him to give an operatic performance in a hall instead of a theatre, the audiences are of quite a distinct character, including many who like opera, but do not wish to go to a theatre. Now, this general condemnation of the theatre because it is often used for frivolous purposes is just as unreasonable as it would be to condemn and avoid all novels because Zola writes novels. There is, indeed, a positive harm that results from the tabooing of the theatre by religious people. Why is so large a proportion of our plays frivolous and vulgar? Because the frivolous and vulgar predominate among theatre-goers. If the large number of refined people who avoid the theatre were to attend, this proportion might be reversed, and more of the managers would find it profitable to bring out clean and wholesome dramas. Some prominent clergymen have lately expressed themselves in this sense, and it is probable that a reaction is at hand that will benefit the cause of serious opera. T
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