r this inheritance.
CUSINS. It is not the sale of my soul that troubles me: I have
sold it too often to care about that. I have sold it for a
professorship. I have sold it for an income. I have sold it to
escape being imprisoned for refusing to pay taxes for hangmen's
ropes and unjust wars and things that I abhor. What is all human
conduct but the daily and hourly sale of our souls for trifles?
What I am now selling it for is neither money nor position nor
comfort, but for reality and for power.
BARBARA. You know that you will have no power, and that he has
none.
CUSINS. I know. It is not for myself alone. I want to make power
for the world.
BARBARA. I want to make power for the world too; but it must be
spiritual power.
CUSINS. I think all power is spiritual: these cannons will not go
off by themselves. I have tried to make spiritual power by
teaching Greek. But the world can never be really touched by a
dead language and a dead civilization. The people must have
power; and the people cannot have Greek. Now the power that is
made here can be wielded by all men.
BARBARA. Power to burn women's houses down and kill their sons
and tear their husbands to pieces.
CUSINS. You cannot have power for good without having power for
evil too. Even mother's milk nourishes murderers as well as
heroes. This power which only tears men's bodies to pieces has
never been so horribly abused as the intellectual power, the
imaginative power, the poetic, religious power that can enslave
men's souls. As a teacher of Greek I gave the intellectual man
weapons against the common man. I now want to give the common man
weapons against the intellectual man. I love the common people. I
want to arm them against the lawyer, the doctor, the priest, the
literary man, the professor, the artist, and the politician, who,
once in authority, are the most dangerous, disastrous, and
tyrannical of all the fools, rascals, and impostors. I want a
democratic power strong enough to force the intellectual
oligarchy to use its genius for the general good or else perish.
BARBARA. Is there no higher power than that [pointing to the
shell]?
CUSINS. Yes: but that power can destroy the higher powers just as
a tiger can destroy a man: therefore man must master that power
first. I admitted this when the Turks and Greeks were last at
war. My best pupil went out to fight for Hellas. My parting gift
to him was not a copy of Plato's Republic, but a revolv
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