n_) seems to me an unusually
well-written pragmatic manifesto. Nevertheless in 'The Limits of
Pragmatism' (_ibid._, [vol. XI], 1904), he (much less clearly) joins in
the attack.

[108] The ethical changes, it seems to me, are beautifully made evident
in Professor Dewey's series of articles, which will never get the
attention they deserve till they are printed in a book. I mean: 'The
Significance of Emotions,' _Psychological Review_, vol. II, [1895], p.
13; 'The Reflex Arc Concept in Psychology,' _ibid._, vol. III, [1896],
p. 357; 'Psychology and Social Practice,' _ibid._, vol. VII, [1900], p.
105; 'Interpretation of Savage Mind,' _ibid._, vol. IX, [1902], p. 217;
'Green's Theory of the Moral Motive,' _Philosophical Review_, vol. I,
[1892], p. 593; 'Self-realization as the Moral Ideal,' _ibid._, vol. II,
[1893], p. 652; 'The Psychology of Effort,' _ibid._, vol. VI, [1897], p.
43; 'The Evolutionary Method as Applied to Morality,' _ibid._, vol. XI,
[1902], pp. 107, 353; 'Evolution and Ethics,' _Monist_, vol. VIII,
[1898], p. 321; to mention only a few.

[109] [The author employs the term 'humanism' either as a synonym for
'radical empiricism' (cf. _e.g._, above, p. 156); or as that general
philosophy of life of which 'radical empiricism' is the theoretical
ground (cf. below, p. 194). For other discussions of 'humanism,' cf.
below, essay XI, and _The Meaning of Truth_, essay III. ED.]

[110] [Omitted from reprint in _Meaning of Truth_. The articles referred
to are 'Does Consciousness Exist?' and 'A World of Pure Experience,'
reprinted above.]

[111] In _Science_, November 4, 1904, p. 599.

[112] This statement is probably excessively obscure to any one who has
not read my two articles, 'Does Consciousness Exist?' and 'A World of
Pure Experience.'

[113] [Cf. above, p. 134; and below, p. 202.]

[114] [Cf. above, pp. 134, 197.]

[115] [Omitted from reprint in _Meaning of Truth_. The review referred
to is reprinted below, pp. 244-265, under the title "Humanism and Truth
Once More." ED.]

VIII

LA NOTION DE CONSCIENCE[116]

Je voudrais vous communiquer quelques doutes qui me sont venus au sujet
de la notion de Conscience qui regne dans tous nos traites de
psychologie.

On definit habituellement la Psychologie comme la Science des faits de
Conscience, ou des _phenomenes_, ou encore des _etats_ de la Conscience.
Qu'on admette qu'elle se rattache a des _moi_ personnels, ou bien qu'on
la croie impersonnelle