ight be expected to come out there, he quietly left the building
by another door, and gave himself up as a prisoner, declaring that he
wished his case to be fairly tried by a council (A.D. 404).
He was first carried to Nicaea, where he remained nearly a month. During
this time he pressed for a fresh inquiry into his conduct, but in vain;
and neither he nor his friends could obtain leave for him to retire to
some place where he might live with comfort. He was sentenced to be
carried to Cucusus, among the mountains of Taurus--a name which seemed
to bode him no good, as an earlier bishop of Constantinople, Paul, had
been starved and afterwards strangled there, in the time of the Arian
troubles (A.D. 351).
On his way to Cucusus, he was often in danger from robbers who infested
the road, and still more from monks of the opposite party, who were
furious against him. When he arrived at the place, he found it a
wretched little town, where he was frozen by cold in winter, and parched
by excessive heat in summer. Sometimes he could hardly get provisions;
and when he was ill (as often happened), he could not get proper
medicines. Sometimes, too, the robbers, from the neighbouring country of
Isauria, made plundering attacks, so that Chrysostom was obliged to
leave Cucusus in haste, and to take refuge in a castle called
Arabissus.
But, although there was much to distress him in his banishment, there
was also much to comfort him. His great name, his sufferings, and his
innocence were known throughout all Christian churches. Letters of
consolation and sympathy poured in on him from all quarters. The bishop
of Rome himself wrote to him as to an equal, and even the emperor of the
west, Honorius, interceded for him, although without success. The bishop
of Cucusus, and his other neighbours, treated him with all respect and
kindness, and many pilgrims made their way over the rough mountain roads
to see him, and to express their reverence for him. His friends at a
distance sent him such large sums of money that he was able to redeem
captives and to support missions to the Goths and to the Persians, and,
after all, had to desire that they would not send him so much, as their
gifts were more than he could use. In truth, no part of his life was so
full of honour and of influence as the three years which he spent in
exile.
At length the court became jealous of the interest which was so
generally felt in Chrysostom, and he was suddenly h
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