Donatists were not all
so mad as these people, and some of their councils condemned the
practice of self-murder. But it went on nevertheless, and those who
made away with themselves, or got others to kill them in such ways as
have been mentioned, were honoured as martyrs by the more violent part
of the sect.
Constans made three attempts to win over the Donatists by presents, but
they held out against all; and when the third attempt was made, in the
year 347, by means of an officer named Macarius, the Circumcellions
broke out into rebellion, and fought a battle with the emperor's troops.
In this battle the Donatists were defeated, and two of their bishops,
who had been busy in stirring up the rebels, were among the slain.
Macarius then required the Donatists to join the Church, and threatened
them with banishment if they should refuse, but they were still
obstinate: and it would seem that they were treated hardly by the
government, although the Catholic bishops tried to prevent it. Donatus
himself and great numbers of his followers were sent into banishment;
and for a time the sect appeared to have been put down.
PART V.
Thus they remained until the death of the emperor Constantius (A.D.
361), and Donatus had died in the mean time. Julian, on succeeding to
the empire, gave leave to all whom Constantius had banished on account
of religion to return to their homes.[37] But the Donatists were not the
better for this, as they had not been banished by Constantius, but by
Constans, before Constantius got possession of Africa: so they
petitioned the emperor that they might be recalled from banishment; and
in their petition they spoke of Julian in a way which disagreed
strangely with their general defiance of governments, and which was
especially ill suited for one who had forsaken the Christian faith and
was persecuting it at that very time. Julian granted their request, and
forthwith they returned home in great triumph, and committed violent
outrages against the Catholics. They took possession of a number of
churches, and, professing to consider everything that had been used by
the Catholics unclean, they washed the pavement, scraped the walls,
burnt the communion-tables, melted the plate, and cast the holy
sacrament to the dogs. They soon became strong throughout the whole
north of Africa, and in one part of it, Numidia, they were stronger than
the Catholics. After the death of Julian, laws were made against them
fro
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