termed
the Encyclikon or Circular, in which for the first time in the history of
the Church an emperor had assumed the right, as emperor, to lay down the
terms of the faith. In this act there is not so much to be considered the
mixture of truth and falsehood in the document issued as the authority
which he claimed to set up a standard of doctrine. But he could not induce
Acacius to put his signature to it. Five hundred Greek bishops, it is true,
were found to do so, but Acacius was not one of them. Basiliscus fell, Zeno
was restored, and Acacius came out of the struggles between them with
increased renown.
Zeno's restoration was considered at the time a victory of the Catholic
cause. Basiliscus in his short dominion of twenty months had formally
recalled from exile the notorious heretic Timotheus Ailouros, and put him
in the patriarchal see of Alexandria, as likewise Peter the Fuller in the
see of Antioch. This Timotheus had moved Basiliscus to the strong act of
despotically overriding the faith by issuing an edict upon doctrine.
Basiliscus had been obliged, by the opposition of the monks at
Constantinople, and that of Acacius, and the fear of the returning Zeno, to
withdraw this document. The usurper had to fly for refuge to sanctuary, but
Acacius did not shield him as St. Chrysostom had shielded Eutropius. He
came forth under solemn promise from Zeno that his blood should not be
shed, and was carried with wife and children to Cappadocia, where all were
starved to death.
In all this matter Acacius had gained great credit as defender of the
Council of Chalcedon. He had himself referred for help to Simplicius in the
Apostolic See. Zeno upon his return to power had entered into closer
connection with the Roman chair. He had sent the Pope a blameless
confession of faith, promising to maintain the Council of Chalcedon.
Simplicius, on the 8th October, 477, had congratulated him on his return.
In this letter he reminds Zeno of the acts of his predecessors, Marcian and
Leo: that he owed gratitude to God for bringing him back. "He has restored
their empire to you: do you show Him their service. And as the words which
I lately addressed, under the instruction of the blessed Apostle Peter,
were rejected by those who were about to fall (_i.e._, Basiliscus), I pray
that by God's favour they may profit those who shall stand (_i.e._, Zeno).
I receive the letters sent by your clemency, as an immense pledge of your
devotion. I brea
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