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I implore you to give some time to a careful study of the New Testament and the Fathers. I feel sure that light will be sent you. Pray earnestly for it, if you have not, as I more than half suspect, given up prayer in favour of a vague aspiration. And be sure of this, that I shall not forget you in my own prayers. I shall offer the Holy Sacrifice in your intention; I shall make humble intercession for you, for you seem to me to be so near the truth and yet so far away. Forgive my writing thus, but I feel called upon to warn you of what is painfully clear to me.--Believe me, ever sincerely yours,_ "_RALPH MAITLAND_" This letter touched Hugh very much with a kind of melancholy pathos. He contented himself with writing back that he did indeed, he believed, desire to see the truth, and that he deeply appreciated Maitland's sympathy and interest. "_No impulse of the heart, on behalf of another, is ever thrown away, I am sure of that. But you would be the first to confess, I know, that a man must advance by whatever light he has; that no good can come of accepting the conclusions of another, if the heart and mind do not sincerely assent; and that if I differ from yourself as to the precise degree of certainty attainable in religious matters, it is not because I despise the Spirit, but because I think that I discern a wider influence than you can admit._" He received in reply a short note to say that Maitland felt that Hugh was making the mistake of trusting more to reason than to divine guidance, but adding that he would not cease to pray for him day by day. Hugh reflected long and seriously over this strange episode; but he did not experience the smallest temptation to desert a rational process of inquiry. He read the Gospels again, and they seemed to confirm him in his belief that a wide and simple view of life was there indicated. He seemed to see that the spirit which Christ inculcated was a kind of mystical uplifting of the heart to God, not a doctrinal apprehension of His nature. It seemed indeed to him that Christ's treatment of life was profoundly poetical, that it tended to point men to the aim of discerning a beautiful quality in action and life. Those delicate and moving stories that He told--how little they dealt with sacramental processes or ecclesiastical systems! They rather expressed a vivid and ardent interest in the simplest emotions of life. They taught one to be humble, forgiv
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