FREE BOOKS

Author's List




PREV.   NEXT  
|<   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149  
150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   >>   >|  
Hugh was surprised to receive a letter from Maitland from Paris which ran as follows:-- "_MY DEAR NEVILLE,--It was a great pleasure to see you and to revive the memories of old days. I have thought a good deal over our conversation, and have made up my mind that I ought to write to you. But first let me ask your pardon, if in the heat of argument I allowed my zeal to outrun my courtesy. I was over-tired and over-strained, and in the mood when any opposition to one's own cherished ideals is deeply and perhaps unreasonably distressing._ "_You seemed to me--I will freely grant this--to be a real and candid seeker after truth; but the sheltered and easy life that you have led disguises from you the urgency of the struggle. If you had wrestled as I have for years with infidelity and wickedness, and had seen, as I have a thousand times, how any laxity of doctrinal opinion is always visited upon its victim by a corresponding laxity of moral action, you would feel very differently._ "_I think you are treading a very dangerous path. To me it is clear that our Lord and Saviour Jesus Christ, in His recorded utterances, in a world of incredible wickedness and vague speculation, deliberately narrowed the issues of life and death. He originated a society, to which He promised the guidance of the Spirit, and woe to the man who tries to find a religion outside of that Church._ "_You seem to me, if you will forgive the expression, to be more than half a Pagan; to put Christianity on a level--though you allow it a certain pre-eminence--with other refining influences. You spoke of art and poetry as if they could bring men to God, and that in spite of the fact that, as I reminded you, there is not a syllable in our Lord's words that could be construed into the least sympathy with art or poetry at all. You called yourself a Christian, and I have no doubt that you sincerely believe yourself to be one; but to me you seemed to be more like one of those, cultured Greeks who gave St. Paul an interested hearing on the Acropolis. And yet you seemed to me so genuinely anxious to do what was right, that I am going to ask you, faithfully and sincerely, to reconsider your position. You are drifting into a kind of vague and epicurean optimism. You spoke of the message of God through nature; there is no direct message through that channel, it is only symbolical of the inner divine processes._ "_I am not going to argue with you; but
PREV.   NEXT  
|<   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149  
150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   >>   >|  



Top keywords:
sincerely
 

laxity

 

poetry

 
wickedness
 

message

 

Christianity

 

channel

 

forgive

 

expression

 

drifting


refining

 
position
 

influences

 
eminence
 
society
 

promised

 

guidance

 

Spirit

 

originated

 

nature


issues

 

direct

 

epicurean

 

Church

 

religion

 
optimism
 

reconsider

 

narrowed

 

called

 

sympathy


divine

 

Christian

 
Greeks
 

processes

 

Acropolis

 

hearing

 

interested

 

symbolical

 

faithfully

 

genuinely


construed
 
syllable
 

anxious

 

reminded

 

cultured

 
differently
 

argument

 
allowed
 
outrun
 

pardon