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ion of conversion. If I believe it to be a work that is beyond my power, there will be a corresponding indifference upon my part. As long as men are made to believe that God must convert them by a special interposition of his Spirit, so long their minds will be directed, beyond the plain duties of the gospel, to the realm of the mysterious and incomprehensible. In ancient times, when men were plainly told to convert--_turn_--to God and do works worthy of repentance, when the mists and mysticles of the schoolmen and dogmatists of all sects and parties had not, as yet, beclouded the minds of men, nor corrupted the simplicity of the Gospel, thousands were converted in a day. Christianity overran the inhabited earth in the space of a few years. Judaism and Paganism trembled and crumbled before its mighty power. But now the religious world is contending with sin and crime, under the great disadvantages of a perverted mind and a Gospel beclouded with the smoke of Babylon, and the result is that three-score souls brought into the church is a great success for the labors of weeks, and even months. Why should this be so? It need not be. It would not be but for the wrong teaching consequent upon creeds. It is said, "That many of the Corinthians hearing, believed and were baptized." Their minds were clear upon the great subjects of human duty and the goodness, love and mercy of God. They had no long sessions, in which they were wrestling with God as though he was insensitive and indifferent upon the subject of the sinner's salvation. They were told the story of God's love, and made acquainted with the great fact that all things were ready for their reception; "that Christ had finished the work which the Father had given him to do," and that it only remained for them to believe and obey the Gospel and all would be well. They were commanded _to convert_ to the service of God. This work was not given into the hands of Christ to perform. It is the sinner's own work. Christ will not believe for you. He will not repent for you. He will not convert for you. Conversion is the overt action of the will carried out in "breaking off from sins by righteousness." It begins in the heart, but it does not end there. Murder begins in the heart, but its consummation is the action of the will carried out. The man first yielded to the temptation by saying, in his heart, I will. The next thing in the order was carrying out the will in the deed. Nothing
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