many as
eight meetings a week; and he was enabled to publish eleven tracts in
German, and judiciously to scatter over two hundred and twenty thousand
of them, as well as nearly four thousand of his Narrative, and yet evade
interference from the police.
One experience of this sojourn abroad should have special mention for
the lesson it suggests, both in charity for others' views and loving
adaptation to circumstances. A providential opening occurred to address
meetings of about one hundred and fifty members of the state church. In
his view the character of such assemblies was not wholly conformed to
the Scripture pattern, and hence did not altogether meet his approval;
but such opportunity was afforded to bear testimony for the truth's
sake, and to exhibit Christian unity upon essentials, for love's sake,
that he judged it of the Lord that he should enter this open door. Those
who knew Mr. Muller but little, but knew his positive convictions and
uncompromising loyalty to them, might suspect that he would have little
forbearance with even minor errors, and would not bend himself from his
stern attitude of inflexibility to accommodate himself to those who were
ensnared by them. But those who knew him better, saw that he held fast
the form of sound words with faith and love which are in Christ Jesus.
Like Paul, ever ready to be made all things to all men that by all means
he might save some, in his whole character and conduct nothing shone
more radiantly beautiful, than Love. He felt that he who would lift up
others must bow himself to lay hold on them; that to help brethren we
must bear with them, not insisting upon matters of minor importance as
though they were essential and fundamental. Hence his course, instead of
being needlessly repellant, was tenderly conciliatory; and it was a
conspicuous sign of grace that, while holding his own views of truth and
duty so positively and tenaciously, the intolerance of bigotry was so
displaced by the forbearance of charity that, when the Lord so led and
circumstances so required, he could conform for a time to customs whose
propriety he doubted, without abating either the earnestness of his
conviction or the integrity of his testimony.
God's goodness and mercy were seen in the fact that, whenever more
liberal things were devised for Him, He responded in providing liberally
means to carry out such desires. This was abundantly illustrated not
only in the orphan work, but in the h
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