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nfidence, and its obstinacy force of character; some even not wisely entitle its savageness magnanimity, and its implacability firmness, and its morosity hatred of what is bad. For their actions and motions and whole demeanour argue great littleness and meanness, not only when they are fierce with little boys, and peevish with women, and think it right to treat dogs and horses and mules with harshness, as Otesiphon the pancratiast thought fit to kick back a mule that had kicked him, but even in the butcheries that tyrants commit their littleness of soul is apparent in their savageness, and their suffering in their action, so that they are like the bites of serpents, that, when they are burnt and smart with pain, violently thrust their venom on those that have hurt them. For as a swelling is produced in the flesh by a heavy blow, so in softest souls the inclination to hurt others gets its greater strength from greater weakness. Thus women are more prone to anger than men, and people ill than people well, and old men than men in their prime, and the unfortunate than the prosperous; the miser is most prone to anger with his steward, the glutton with his cook, the jealous man with his wife, the vain man when he is spoken ill of; and worst of all are those "men who are too eager in states for office, or to head a faction, a manifest sorrow," to borrow Pindar's words. So from the very great pain and suffering of the soul there arises mainly from weakness anger, which is not like the nerves of the soul, as some one defined it, but like its strainings and convulsions when it is excessively vehement in its thirst for revenge. Sec. IX. Such bad examples as these were not pleasant to look at but necessary, but I shall now proceed to describe people who have been mild and easy in dealing with anger, conduct gratifying either to see or hear about, being utterly disgusted[690] with people who use such language as, "You have a man wronged: shall a man stand this?" and, "Put your heel upon his neck, and dash his head against the ground," and other provoking expressions such as these, by which some not well have transferred anger from the woman's side of the house to the man's. For manliness in all other respects seems to resemble justice, and to differ from it only in respect to gentleness, with which it has more affinities. For it sometimes happens to worse men to govern better ones, but to erect a trophy in the so
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