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habit as this, like the man who threw a stone at his dog, and missed it, but hit his step-mother, and cried out, "Not so bad." Thus we may often turn the edge of fortune when things turn not out as we wish. Diogenes was driven into exile; "not so bad;" for his exile made him turn philosopher. And Zeno of Cittium,[726] when he heard that the only merchantman he had was wrecked, cargo and all, said, "Fortune, you treat me handsomely, since you reduce me to my threadbare cloak and piazza."[727] What prevents our imitating such men as these? Have you failed to get some office? You will be able to live in the country henceforth, and manage your own affairs. Did you court the friendship of some great man, and meet with a rebuff? You will live free from danger and cares. Have you again had matters to deal with that required labour and thought? "Warm water will not so much make the limbs soft by soaking," to quote Pindar,[728] as glory and honour and power make "labour sweet, and toil to be no toil."[729] Or has any bad luck or contumely fallen on you in consequence of some calumny or from envy? The breeze is favourable that will waft you to the Muses and the Academy, as it did Plato when his friendship with Dionysius came to an end. It does indeed greatly conduce to contentedness of mind to see how famous men have borne the same troubles with an unruffled mind. For example, does childlessness trouble you? Consider those kings of the Romans, none of whom left his kingdom to a son. Are you distressed at the pinch of poverty? Who of the Boeotians would you rather prefer to be than Epaminondas, or of the Romans than Fabricius? Has your wife been seduced? Have you never read that inscription at Delphi, "Agis the king of land and sea erected me;" and have you not heard that his wife Timaea was seduced by Alcibiades, and in her whispers to her handmaidens called the child that was born Alcibiades? Yet this did not prevent Agis from being the most famous and greatest of the Greeks. Neither again did the licentiousness of his daughter prevent Stilpo from leading the merriest life of all the philosophers that were his contemporaries. And when Metrocles reproached him with her life, he said, "Is it my fault or hers?" And when Metrocles answered, "Her fault, but your misfortune," he rejoined, "How say you? Are not faults also slips?" "Certainly," said he. "And are not slips mischances in those matters wherein we slip?" Metrocles asse
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