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he enormous difficulty which the six hundred and eleven missionaries, of the China Inland Mission, raise up against themselves, the majority of whom are presumably in agreement with the teaching of their director, Dr. Hudson Taylor. They tell the Chinese inquirer that his unconverted father, who never heard the Gospel, has, like Confucius, perished eternally. But the chief of all virtues in China is filial piety; the strongest emotion that can move the heart of a Chinaman is the supreme desire to follow in the footsteps of his father. Conversion with him means not only eternal separation from the father who gave him life, but the "immediate liberation of his ancestors to a life of beggary, to inflict sickness and all manner of evil on the neighbourhood." I believe that it is now universally recognised that the most difficult of all missionary fields--incomparably the most difficult--is China. Difficulties assail the missionary at every step; and every honest man, whether his views be broad or high or low, must sympathise with the earnest efforts the missionaries are making for the good and advancement of the Chinese. Look for example at the difficulty there is in telling a Chinese, who has been taught to regard the love of his parents as his chief duty, as his forefathers have been taught for hundreds of generations before him--the difficulty there is in explaining to him, in his own language, the words of Christ, "If any man come to Me and hate not his father, he cannot be My disciple. For I am come to set a man at variance against his father." In the patriarchal system of government which prevails in China, the most awful crime that a son can commit, is to kill his parent, either father or mother. And this is said to be, though the description is no doubt abundantly exaggerated, the punishment of his crime. He is put to death by the "_Ling chi_," or "degrading and slow process," and his younger brothers are beheaded; his house is razed to the ground and the earth under it dug up several feet deep; his neighbours are severely punished; his principal teacher is decapitated; the district magistrate is deprived of his office; and the higher officials of the province degraded three degrees in rank. Such is the enormity of the crime of parricide in China; yet it is to the Chinese who approves of the severity of this punishment that the missionary has to preach, "And the children shall rise up against their parents
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