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s_, November, 1893:-- "Soon after this trial had passed away (the rumours of baby eating), still more painful internal sorrow arose. One of the members, who had been baptised three years before and had been useful as a preacher of the Gospel, fell into grievous sin, and had to be excluded from Church fellowship. Then a little later a very promising inquirer, who had been cured of opium-smoking and appeared to be growing in grace, fell again under its power. While still under a cloud he was suddenly removed during the cholera visitation." The China Inland Mission has pleasant quarters close under the city wall. Their pretty chapel opens into the street, and displays prominently the proclamation of the Emperor concerning the treaty rights of foreign missionaries. Seven children, all of whom are girls, are boarded on the premises, and are being brought up as Christians. They are pretty, bright children, the eldest, a girl of fourteen, particularly so. All are large-footed, and they are to be married to Christian converts. When this fact becomes known it is hoped that more young Chinamen than at present may be emulous to be converted. All seven are foundlings from Chungking where, wrapped in brown paper, they were at different times dropped over the wall into the Mission compound. They have been carefully reared by the Mission. At the boys' school fifty smart boys, all heathens, were at their lessons. They were learning different subjects, and were teaching their ears the "tones" by reading at the top of their voices. The noise was awful. None but a Chinese boy could study in such a din. In China, when the lesson is finished, the class is silent; noise, therefore, is the indication of work in a Chinese school--not silence. The schoolmaster was a ragged-looking loafer, dressed in grey. He was in mourning, and had been unshaven for forty-two days in consequence of the death of his father. This was an important day of mourning, because on this day, the forty-second after his death, his dead father became, for the first time, aware of his own decease. A week later, on the forty-ninth day, the funeral rites would cease. CHAPTER VII. SUIFU TO CHAOTONG, WITH SOME REMARKS ON THE PROVINCE OF YUNNAN--CHINESE PORTERS, POSTAL ARRANGEMENTS, AND BANKS. I engaged three new men in Suifu, who undertook to take me to Chaotong, 290 miles, in thirteen days, special inducement being held out to them in the shape of a rewa
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