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th?" Give ear. For this petition may be understood in many ways, and many things are to be in our thoughts in this petition, when we pray God, "Thy will be done as in heaven, so in earth." As thy angels offend thee not, so may we also not offend thee. Again, how is "Thy will be done as in heaven, so in earth," understood? All the holy Patriarchs, all the Prophets, all the Apostles, all the spiritual are, as it were, God's heaven; and we in comparison of them are earth. "Thy will be done in heaven, so in earth"; as in them, so in us also. Again, "Thy will be done as in heaven, so in earth"; the Church of God is heaven, his enemies are earth. So we wish well for our enemies, that they too may believe and become Christians, and so the will of God be done as in heaven, so also in earth. Again, "Thy will be done as in heaven, so in earth." Our spirit is heaven, and the flesh earth. As our spirit is renewed by believing, so may our flesh be renewed by rising again; and "the will of God be done as in heaven, so in earth." Again, our mind whereby we see truth, and delight in this truth, is heaven; as, "I delight in the law of God, after the inward man." What is the earth? "I see another law in my members, warring against the law of my mind?" When this strife shall have passed away, and a full concord be brought about of the flesh and spirit, the will of God will be done as in heaven, so also in earth. When we repeat this petition, let us think of all these things, and ask them all of the Father. Now all these things which we have mentioned, these three petitions, beloved, have respect to the life eternal. For if the name of our God is sanctified in us, it will be for eternity. If his kingdom come, where we shall live forever, it will be for eternity. If his will be done as in heaven, so in earth, in all the ways which I have explained, it will be for eternity. There remain now the petitions for this life of our pilgrimage; therefore follows, "Give us this day our daily bread." Give us eternal things, give us things temporal. Thou hast promised a kingdom, deny us not the means of subsistence. Thou wilt give everlasting glory with thyself hereafter, give us in this earth temporal support. Therefore is it day by day, and to-day, that is, in this present time. For when this life shall have passed away, shall we ask for daily bread then? For then it will not be called day by day, but to-day. Now it is c
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