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own--what it would be unbecoming to parade were foreigners concerned-- that our triumph was won not more by skill and bravery than by superior resources and crushing numbers; that it was a triumph, too, over a people for years politically misled by designing men, and also by some honestly-erring men, who from their position could not have been otherwise than broadly influential; a people who, though, indeed, they sought to perpetuate the curse of slavery, and even extend it, were not the authors of it, but (less fortunate, not less righteous than we), were the fated inheritors; a people who, having a like origin with ourselves, share essentially in whatever worthy qualities we may possess. No one can add to the lasting reproach which hopeless defeat has now cast upon Secession by withholding the recognition of these verities. Surely we ought to take it to heart that that kind of pacification, based upon principles operating equally all over the land, which lovers of their country yearn for, and which our arms, though signally triumphant, did not bring about, and which lawmaking, however anxious, or energetic, or repressive, never by itself can achieve, may yet be largely aided by generosity of sentiment public and private. Some revisionary legislation and adaptive is indispensable; but with this should harmoniously work another kind of prudence, not unallied with entire magnanimity. Benevolence and policy--Christianity and Machiavelli--dissuade from penal severities toward the subdued. Abstinence here is as obligatory as considerate care for our unfortunate fellowmen late in bonds, and, if observed, would equally prove to be wise forecast. The great qualities of the South, those attested in the War, we can perilously alienate, or we may make them nationally available at need. The blacks, in their infant pupilage to freedom, appeal to the sympathies of every humane mind. The paternal guardianship which for the interval government exercises over them was prompted equally by duty and benevolence. Yet such kindliness should not be allowed to exclude kindliness to communities who stand nearer to us in nature. For the future of the freed slaves we may well be concerned; but the future of the whole country, involving the future of the blacks, urges a paramount claim upon our anxiety. Effective benignity, like the Nile, is not narrow in its bounty, and true policy is always broad. To be sure, it is vain to seek to glide,
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