own--what it would be unbecoming to parade were foreigners concerned--
that our triumph was won not more by skill and bravery than by superior
resources and crushing numbers; that it was a triumph, too, over a
people for years politically misled by designing men, and also by some
honestly-erring men, who from their position could not have been
otherwise than broadly influential; a people who, though, indeed, they
sought to perpetuate the curse of slavery, and even extend it, were not
the authors of it, but (less fortunate, not less righteous than we),
were the fated inheritors; a people who, having a like origin with
ourselves, share essentially in whatever worthy qualities we may
possess. No one can add to the lasting reproach which hopeless defeat
has now cast upon Secession by withholding the recognition of these
verities.
Surely we ought to take it to heart that that kind of pacification,
based upon principles operating equally all over the land, which lovers
of their country yearn for, and which our arms, though signally
triumphant, did not bring about, and which lawmaking, however anxious,
or energetic, or repressive, never by itself can achieve, may yet be
largely aided by generosity of sentiment public and private. Some
revisionary legislation and adaptive is indispensable; but with this
should harmoniously work another kind of prudence, not unallied with
entire magnanimity. Benevolence and policy--Christianity and
Machiavelli--dissuade from penal severities toward the subdued.
Abstinence here is as obligatory as considerate care for our
unfortunate fellowmen late in bonds, and, if observed, would equally
prove to be wise forecast. The great qualities of the South, those
attested in the War, we can perilously alienate, or we may make them
nationally available at need.
The blacks, in their infant pupilage to freedom, appeal to the
sympathies of every humane mind. The paternal guardianship which for
the interval government exercises over them was prompted equally by
duty and benevolence. Yet such kindliness should not be allowed to
exclude kindliness to communities who stand nearer to us in nature. For
the future of the freed slaves we may well be concerned; but the future
of the whole country, involving the future of the blacks, urges a
paramount claim upon our anxiety. Effective benignity, like the Nile,
is not narrow in its bounty, and true policy is always broad. To be
sure, it is vain to seek to glide,
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