will at first find him despicable in conversation;
but, when a proper opportunity offers, this same person, like a
skilful jaculator, will hurl a sentence worthy of attention, short and
contorted, so that he who converses with him will appear to be in no
respect superior to a boy." Plato's definition of rhetoric is, "the
art of ruling the minds of men." The Koran says, "A mountain may
change its place, but a man will not change his disposition";--yet the
end of eloquence is,--is it not?--to alter in a pair of hours, perhaps
in a half-hour's discourse, the convictions and habits of years. Young
men, too, are eager to enjoy this sense of added power and enlarged
sympathetic existence. The orator sees himself the organ of a
multitude, and concentrating their valors and powers:

"But now the blood of twenty thousand men
Blushed in my face."

That which he wishes, that which eloquence ought to reach, is, not a
particular skill in telling a story, or neatly summing up evidence, or
arguing logically, or dexterously addressing the prejudice of the
company; no, but a taking sovereign possession of the audience. Him we
call an artist, who shall play on an assembly of men as a master on
the keys of the piano,--who, seeing the people furious, shall soften
and compose them, shall draw them, when he will, to laughter and to
tears. Bring him to his audience, and, be they who they may, coarse or
refined, pleased or displeased, sulky or savage, with their opinions
in the keeping of a confessor, or with their opinions in their
bank-safes,--he will have them pleased and humored as he chooses; and
they shall carry and execute that which he bids them.

This is that despotism which poets have celebrated in the "Pied Piper
of Hamelin," whose music drew like the power of gravitation,--drew
soldiers and priests, traders and feasters, women and boys, rats and
mice; or that of the minstrel of Meudon, who made the pallbearers
dance around the bier. This is a power of many degrees, and requiring
in the orator a great range of faculty and experience, requiring a
large composite man, such as Nature rarely organizes, so that, in our
experience, we are forced to gather up the figure in fragments, here
one talent, and there another.

The audience is a constant metre of the orator. There are many
audiences in every public assembly, each one of which rules in turn.
If anything comic and coarse is spoken, you shall see the emergence of
the boys an