eavens.

To the little man who edited _The Atheist_, a fiery little Scotchman,
with fiery, red hair and beard, going by the name of Turnbull, all this
decline in public importance seemed not so much sad or even mad, but
merely bewildering and unaccountable. He had said the worst thing that
could be said; and it seemed accepted and ignored like the ordinary
second best of the politicians. Every day his blasphemies looked more
glaring, and every day the dust lay thicker upon them. It made him feel
as if he were moving in a world of idiots. He seemed among a race of men
who smiled when told of their own death, or looked vacantly at the Day
of Judgement. Year after year went by, and year after year the death of
God in a shop in Ludgate became a less and less important occurrence.
All the forward men of his age discouraged Turnbull. The socialists
said he was cursing priests when he should be cursing capitalists.
The artists said that the soul was most spiritual, not when freed from
religion, but when freed from morality. Year after year went by, and at
least a man came by who treated Mr. Turnbull's secularist shop with a
real respect and seriousness. He was a young man in a grey plaid, and he
smashed the window.

He was a young man, born in the Bay of Arisaig, opposite Rum and the
Isle of Skye. His high, hawklike features and snaky black hair bore the
mark of that unknown historic thing which is crudely called Celtic, but
which is probably far older than the Celts, whoever they were. He was in
name and stock a Highlander of the Macdonalds; but his family took, as
was common in such cases, the name of a subordinate sept as a surname,
and for all the purposes which could be answered in London, he called
himself Evan MacIan. He had been brought up in some loneliness and
seclusion as a strict Roman Catholic, in the midst of that little wedge
of Roman Catholics which is driven into the Western Highlands. And he
had found his way as far as Fleet Street, seeking some half-promised
employment, without having properly realized that there were in the
world any people who were not Roman Catholics. He had uncovered himself
for a few moments before the statue of Queen Anne, in front of St.
Paul's Cathedral, under the firm impression that it was a figure of the
Virgin Mary. He was somewhat surprised at the lack of deference shown to
the figure by the people bustling by. He did not understand that their
one essential historical principle