felt a stronger reliance upon the support of France than upon that of any
other power. This was not unreasonable, and so long as he lived, the
tendency of the Netherlands had been in that direction. It had never been
the wish of England to acquire the sovereignty of the Provinces. In
France on the contrary, the Queen Dowager, Catharine de' Medici had
always coveted that sovereignty for her darling Francis of Alencon; and
the design had been favoured, so far as any policy could be favoured, by
the impotent monarch who occupied the French throne.

The religion of the United Netherlands was Calvinistic. There were also
many Anabaptists in the country. The Queen of England hated Anabaptists,
Calvinists, and other sectarians, and banished them from her realms on
pain of imprisonment and confiscation of property. As firmly opposed as
was her father to the supremacy of the Bishop of Rome, she felt much of
the paternal reluctance to accept the spirit of the Reformation. Henry
Tudor hanged the men who believed in the Pope, and burnt alive those who
disbelieved in transubstantiation, auricular confession, and the other
'Six Articles.' His daughter, whatever her secret religious convictions,
was stanch in her resistance to Rome, and too enlightened a monarch not
to see wherein the greatness and glory of England were to be found; but
she had no thought of tolerating liberty of conscience. All opposed to
the Church of England, whether Papists or Puritans, were denounced as
heretics, and as such imprisoned or banished. "To allow churches with
contrary rites and ceremonies," said Elizabeth, "were nothing else but to
sow religion out of religion, to distract good men's minds, to cherish
factious men's humours, to disturb religion and commonwealth, and mingle
divine and human things; which were a thing in deed evil, in example
worst of all; to our own subjects hurtful, and to themselves--to whom it
is granted, neither greatly commodious, nor yet at all safe."--[Camden]
The words were addressed, it is true, to Papists, but there is very
little doubt that Anabaptists or any other heretics would have received a
similar reply, had they, too, ventured to demand the right of public
worship. It may even be said that the Romanists in the earlier days of
Elizabeth's reign fared better than the Calvinists. The Queen neither
banished nor imprisoned the Catholics. She did not enter their houses to
disturb their private religious ceremonies, or to in