tly published, would appreciate the reason for his taking up arms.
He hoped that his Majesty would now consider the resistance just,
Christian, and conformable to the public peace. He expressed the belief
that rather than interpose any hindrance, his Majesty would thenceforth
rather render assistance "to the poor and desolate Christians," even as
it was his Majesty's office and authority to be the last refuge of the
injured.

The "Justification against the false blame of his calumniators by the
Prince of Orange," to which the Prince thus referred, has been mentioned
in a previous chapter. This remarkable paper had been drawn up at the
advice of his friends, Landgrave William and Elector Augustus, but it was
not the only document which the Prince caused to be published at this
important epoch. He issued a formal declaration of war against the Duke
of Alva; he addressed a solemn and eloquent warning or proclamation to
all the inhabitants of the Netherlands. These documents are all extremely
important and interesting. Their phraseology shows the intentions and the
spirit by which the Prince was actuated on first engaging in the
struggle. Without the Prince and his efforts--at this juncture, there
would probably have never been a free Netherland commonwealth. It is
certain, likewise, that without an enthusiastic passion for civil and
religious liberty throughout the masses of the Netherland people, there
would have been no successful effort on the part of the Prince. He knew
his countrymen; while they, from highest to humblest, recognised in him
their saviour. There was, however, no pretence of a revolutionary
movement. The Prince came to maintain, not to overthrow. The freedom
which had been enjoyed in the provinces until the accession of the
Burgundian dynasty, it was his purpose to restore. The attitude which he
now assumed was a peculiar one in history. This defender of a people's
cause set up no revolutionary standard. In all his documents he paid
apparent reverence to the authority of the King. By a fiction, which was
not unphilosophical, he assumed that the monarch was incapable of the
crimes which he charged upon the Viceroy. Thus he did not assume the
character of a rebel in arms against his prince, but in his own capacity
of sovereign he levied troops and waged war against a satrap whom he
chose to consider false to his master's orders. In the interest of
Philip, assumed to be identical with the welfare of his peop