se parties are usually
distinguished by a nobler character, by more generous passions, more
genuine convictions, and a more bold and open conduct than the others.
In them private interest, which always plays the chief part in political
passions, is more studiously veiled under the pretext of the public
good; and it may even be sometimes concealed from the eyes of the very
persons whom it excites and impels.
Minor parties are, on the other hand, generally deficient in political
faith. As they are not sustained or dignified by a lofty purpose, they
ostensibly display the egotism of their character in their actions.
They glow with a factitious zeal; their language is vehement, but their
conduct is timid and irresolute. The means they employ are as wretched
as the end at which they aim. Hence it arises that when a calm state
of things succeeds a violent revolution, the leaders of society
seem suddenly to disappear, and the powers of the human mind to lie
concealed. Society is convulsed by great parties, by minor ones it is
agitated; it is torn by the former, by the latter it is degraded; and
if these sometimes save it by a salutary perturbation, those invariably
disturb it to no good end.
America has already lost the great parties which once divided the
nation; and if her happiness is considerably increased, her morality
has suffered by their extinction. When the War of Independence was
terminated, and the foundations of the new Government were to be laid
down, the nation was divided between two opinions--two opinions which
are as old as the world, and which are perpetually to be met with
under all the forms and all the names which have ever obtained in free
communities--the one tending to limit, the other to extend indefinitely,
the power of the people. The conflict of these two opinions never
assumed that degree of violence in America which it has frequently
displayed elsewhere. Both parties of the Americans were, in fact, agreed
upon the most essential points; and neither of them had to destroy a
traditionary constitution, or to overthrow the structure of society, in
order to ensure its own triumph. In neither of them, consequently, were
a great number of private interests affected by success or by defeat;
but moral principles of a high order, such as the love of equality and
of independence, were concerned in the struggle, and they sufficed to
kindle violent passions.
The party which desired to limit the power of
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