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e the vote," said a disgusted villa lady, with her nose in the air. "Only the low, ignorant people wear those colours," another lady assured her little boy, whose eyes preferred "those colours" to the favours in his own buttonhole. More pointed was the overheard remark of a well-to-do employer, irritated by the election crowds in the town: "As my wife says, it was bad enough before. The children of the lower classes used, as it was, to take the inside of the pavement, and we had to walk on the kerb. But now we shall be driven out into the road." I would not mention these things were it not for their significance to the village folk. By becoming wage-earners solely, the villagers have fallen into the disfavour of an influential section of the middle-classes, most of whom have no other desire than to keep them in a sufficient state of servility to be useful. How else is one to interpret that frequent middle-class outcry against education: "What are we going to do for servants?" or how else the grudging attitude taken up towards the few comforts that cottage people are able to enjoy? I listened lately to two men talking of "Tariff Reform"--one of them a commercial traveller, lofty in his patriotism. When mention was made of some old man's tale, that in his boyhood be rarely tasted meat, "unless a sheep died," the commercial traveller commented scornfully, "And now every working man in the kingdom thinks he must have meat twice a day"--as though such things ought not to be in the British Empire. The falsehood of the remark enhanced its significance. It was the sort of thing to say in hotel-bars, or in the offices of commerce--the sort of thing that goes down well with employers. It indicated that the animus of which I am speaking is almost a commonplace. In truth, I have heard it expressed dozens of times, in dozens of ways, yet always with the same implied suggestion, that the English labouring classes are a lower order of beings, who must be treated accordingly. And yet employers of this type, representing the wealth, perhaps, but by no means the culture, of modern civilization, are, in fact, nearer to the unlettered labourers in their outlook, and are therefore by far less embarrassing to them, than those of another and kindlier type which figures largely in this parish to-day. Those people for whom the enclosure of the common, as it has turned out, made room in the valley--I mean the well-to-do residents--employ loca
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